<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:9.4.3-9.4.4</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:9.4.3-9.4.4</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="9" type="textpart" subtype="book"><div n="4" type="textpart" subtype="section"><div n="3" type="textpart" subtype="section"><p> I am well aware that there are certain writers who would absolutely bar
                            all study of artistic structure and contend that language as it chances
                            to present itself in the rough is more natural and even more manly. If
                            by this they mean that only that is natural which originated with nature
                            and has never received any subsequent cultivation, there is an end to
                            the whole art of oratory. </p></div><div n="4" type="textpart" subtype="section"><p> For the first men did not speak with the care demanded by that art nor
                            in accordance with the rules that it lays <pb n="v7-9 p.509"/> down.
                            They knew nothing of introducing their case by means of an exordium, of
                            instructing the jury by a statement of facts, of proving by argument or
                            of arousing the emotions. They lacked all these qualifications as
                            completely as they lacked all knowledge of the theory of artistic
                            structure. But if they were to be forbidden all progress in this
                            respect, they ought equally to have been forbidden to exchange their
                            huts for houses, their cloaks of skin for civilised raiment and their
                            mountains and forests for cities. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>