<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.2.2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:7.2.2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="7" type="textpart" subtype="book"><div n="2" type="textpart" subtype="chapter"><div n="2" type="textpart" subtype="section"><p> Concerning intentions there can be no questions which do not involve
                            some person and where the facts of the case are not admitted. Therefore
                            when the question turns on some fact, the point on which doubt arises is
                            either what has been done, or what is being done, or what is likely to
                            be done. For example, in general questions we discuss whether the
                            universe <hi rend="italic">has been</hi> formed of a concourse of atoms,
                            or <hi rend="italic">is</hi> governed by <pb n="v7-9 p.47"/> providence,
                            or <hi rend="italic">is likely</hi> some day to come to an end. In
                            definite questions, on the other hand, we discuss whether Roscius <hi rend="italic">has</hi> murdered his father, whether Manlius <hi rend="italic">is</hi> aiming at making himself king, or Quintus
                            Caecilius <hi rend="italic">will be</hi> justified in appearing as the
                            accuser of Verres. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>