<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.6.1-5.6.2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:5.6.1-5.6.2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="5" type="textpart" subtype="book"><div n="6" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> With regard to oaths, <note anchored="true" place="unspecified"> An oath
                                might be taken by one of the parties as an alternative to evidence.
                                In court such an oath might be taken only on the proposal of the
                                adversary; the litigant might not swear on his own initiative,
                                although an oath might be taken voluntarily before the case came
                                into court. The matter of the oath rested with the profferer, and
                                the taking of such a proffered oath meant victory for the swearer.
                            </note> parties either offer to take an oath themselves, or refuse to
                            accept the oath of their opponent, demand that their opponent should
                            take an oath or refuse to comply with a similar demand when proffered to
                            themselves. To offer to take an oath unconditionally without demanding
                            that one's opponent should likewise take an oath is as a rule a sign of
                            bad faith. </p></div><div n="2" type="textpart" subtype="section"><p> If, however, anyone should take this course, he will defend his action
                            by appealing to the blamelessness of his life <pb n="v4-6 p.167"/> as
                            rendering perjury on his part incredible, or by the solemn nature of the
                            oath, with regard to which he will win all the greater credence, if
                            without the least show of eagerness to take the oath he makes it clear
                            that he does not shrink from so solemn a duty. Or again, if the case is
                            such as to make this possible, he will rely on the trivial nature of the
                            point in dispute to win belief, on the ground that he would not incur
                            the risk of the divine displeasure when so little is at stake. Or,
                            finally, he may in addition to the other means which he employs to win
                            his case offer to take an oath as a culminating proof of a clear
                            conscience. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>