<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.21.22-2.21.24</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:2.21.22-2.21.24</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="2" type="textpart" subtype="book"><div n="21" type="textpart" subtype="chapter"><div n="22" type="textpart" subtype="section"><p> If he denies that general questions <note anchored="true" place="unspecified">See III V. 12–16.</note> are the concern of
                            oratory, he disagrees with me: but if they do concern rhetoric, that <pb n="v1-3 p.367"/> supports my contention. For there is nothing which
                            may not crop up in a cause or appear as a question for discussion. </p></div><div n="23" type="textpart" subtype="section"><p> Aristotle <note anchored="true" place="unspecified"><hi rend="italic">Rhet.</hi> I. iii. 3. </note> himself also by his tripartite
                            division of oratory, into forensic, deliberative and demonstrative,
                            practically brought everything into the orator's domain, since there is
                            nothing that may not come up for treatment by one of these three kinds
                            of rhetoric. </p></div><div n="24" type="textpart" subtype="section"><p> A very few critics have raised the question as to what may be the <hi rend="italic">instrument</hi> of oratory. My definition of an
                            instrument is <hi rend="italic"> that without which the material cannot
                                be brought into the shape necessary for the effecting of our object.
                            </hi> But it is not the art which requires an instrument, but the
                            artist. Knowledge needs no instruments, for it may be complete although
                            it produces nothing, but the artist must have them. The engraver cannot
                            work without his chisel nor the painter without his brush. I shall
                            therefore defer this question until I come to treat of the orator as
                            distinct from his art. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>