<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.6.7-12.7.5</requestUrn>
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                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:12.6.7-12.7.5</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="12" type="textpart" subtype="book"><div n="6" type="textpart" subtype="chapter"><div n="7" type="textpart" subtype="section"><p> at an age to which boldness is still natural, he will find it easy to
                            get over the timidity which invariably accompanies the period of
                            apprenticeship, and <pb n="v10-12 p.419"/> will not, on the other hand,
                            carry his boldness so far as to lead him to despise the difficulties of
                            his task. This was the method employed by Cicero: for when he had
                            already won a distinguished position at the bar of his day, he took ship
                            to Asia and there studied under a number of professors of philosophy and
                            rhetoric, but above all under Apollonius Molon, whose lectures he had
                            attended at Rome and to whom he now at Rhodes entrusted the refashioning
                            and recasting of his style. It is only when theory and practice are
                            brought into a perfect harmony that the orator reaps the reward of all
                            his study. </p></div></div><div n="7" type="textpart" subtype="chapter"><div n="1" type="textpart" subtype="section"><p> When our orator has developed his strength to such a pitch that it is
                            equal to every kind of confact in which he may be called upon to bear
                            his part, his first consideration should be to exercise care in the
                            choice of the cases which he proposes to undertake. A good man will
                            undoubtedly prefer defence to prosecution, but he will not have such a
                            rooted objection to the task of accuser as to disregard his duty towards
                            the state or towards individuals and refuse to call any man to render an
                            account of his way of life. For the laws themselves would be powerless
                            without the assistance of advocates equal to the task of supporting
                            them; and to regard it as a sin to demand the punishment of crime is
                            almost equivalent to the sanctioning of crime, while it is certainly
                            contrary to the interest of the good to give the wicked free leave to
                            work their will. </p></div><div n="2" type="textpart" subtype="section"><p> Therefore, our orator will not suffer the complaints of our allies, the
                            death of friends or kinsmen, or conspiracies that threaten the common
                            weal to go unavenged, while his conduct will be governed not by a
                            passion to secure the punishment of the guilty, but by the <pb n="v10-12 p.421"/> desire to correct vice and reform morals. For fear
                            is the only means of restraining those who cannot be led to better ways
                            by the voice of reason. </p></div><div n="3" type="textpart" subtype="section"><p> Consequently, while to devote one's life to the task of accusation, and
                            to be tempted by the hope of reward to bring the guilty to trial is
                            little better than making one's living by highway robbery, none the less
                            to rid one's country of the pests that gnaw its vitals is conduct worthy
                            of comparison with that of heroes, who champion their country's cause in
                            the field of battle. For this reason men who were leaders of the state
                            have not refused to undertake this portion of an orator's duty, and even
                            young men of high rank have been regarded as giving their country a
                            pledge of their devotion by accusing bad citizens, since it was thought
                            that their hatred of evil and their readiness to incur enmity were
                            proofs of their confidence in their own rectitude. </p></div><div n="4" type="textpart" subtype="section"><p> Such action was taken by Hortensius, the Luculli, Sulpicius, Cicero,
                            Caesar and many others, among them both the Catos, of whom one was
                            actually called the Wise, <note anchored="true" place="unspecified"><hi rend="italic">i.e.</hi> Cato the Elder. </note> while if the
                            other is not regarded as wise, I do not know of any that can claim the
                            title after him. On the other hand, this same orator of ours will not
                            defend all and sundry: that haven of safety which his eloquence provides
                            will never be opened to pirates as it is to others, and he will be led
                            to undertake cases mainly by consideration of their nature. </p></div><div n="5" type="textpart" subtype="section"><p> However, since one man cannot undertake the cases of all litigants who
                            are not, as many undoubtedly are, dishonest, he will be influenced to
                            some extent by the character of the persons who recommend clients to his
                            protection and also by the character of the litigants themselves, and
                            will allow himself to be moved by <pb n="v10-12 p.423"/> the wishes of all
                            virtuous men; for a good man will naturally have such for his most
                            intimate friends. </p></div></div></div></div></body></text></TEI>
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