<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.6.21-1.6.40</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi1002.phi001.perseus-eng2:1.6.21-1.6.40</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div n="urn:cts:latinLit:phi1002.phi001.perseus-eng2" type="translation" xml:lang="eng"><div n="1" type="textpart" subtype="book"><div n="6" type="textpart" subtype="chapter"><div n="21" type="textpart" subtype="section"><p> I would suggest that the ripe scholar, who says <quote><hi rend="italic">ave</hi></quote> without the aspirate and with a long e (for it
                            comes from <hi rend="italic">avēre</hi> and uses <hi rend="italic">calefacere</hi> and <hi rend="italic">conservavisse</hi> in
                            preference to the usual forms, <note anchored="true" place="unspecified"> For <hi rend="italic">havĕ,</hi> calfacere, conservasse. </note>
                            should also add <hi rend="italic">face, dice</hi> and the like to his
                            vocabulary. </p></div><div n="22" type="textpart" subtype="section"><p> His way is the right way. Who doubts it? But there is an easier and more
                            frequented path close by. There is, however, nothing which annoys me
                            more than their habit not merely of inferring the nominative from the
                            oblique cases, but of actually altering it. For instance in <hi rend="italic">ebur</hi> and <hi rend="italic">robur,</hi> the forms
                            regularly used both in writing and speech by the best authors, these
                            gentlemen change their second syllable to o, because their genitives are
                                <hi rend="italic">roboris</hi> and <hi rend="italic">eboris,</hi>
                            and because <hi rend="italic">sulpur</hi> and <hi rend="italic">guttur</hi> keep the u in the genitive. So too <hi rend="italic">femur</hi> and <hi rend="italic">iecur</hi> give rise to similar
                            controversy. <pb n="v1-3 p.123"/>
                     </p></div><div n="23" type="textpart" subtype="section"><p> Their proceedings are just as arbitrary as if they were to substitute an
                                <hi rend="italic">o</hi> in the genitives of <hi rend="italic">sulpur</hi> and <hi rend="italic">guttur</hi> on the analogy of <hi rend="italic">eboris</hi> and <hi rend="italic">roboris.</hi> Thus
                            Antonius Gnipho while admitting <hi rend="italic">robur, ebur</hi> and
                            even <hi rend="italic">marmur</hi> to be correct, would have their
                            plurals to be <hi rend="italic">ebura, robura</hi> and <hi rend="italic">marnura.</hi>
                     </p></div><div n="24" type="textpart" subtype="section"><p> If they would only pay attention to the affinities existing between
                            letters, they would realize that <hi rend="italic">robur</hi> makes its
                            genitive <hi rend="italic">roboris</hi> in precisely the same way that
                                <hi rend="italic">limes, miles, iudex</hi> and <hi rend="italic">uindex</hi> make their genitives <hi rend="italic">militis,
                                limitis, iudicis and uindicis,</hi> not to mention other words to
                            which I have already referred. </p></div><div n="25" type="textpart" subtype="section"><p> Do not nouns which are similar in the nominative show, as I have already
                            observed, quite different terminations in the oblique eases? Compare <hi rend="italic">uirgo</hi> and <hi rend="italic">Iuno, lusus</hi> and
                                <hi rend="italic">fusus, caspis</hi> and <hi rend="italic">puppis</hi> and a thousand others. Again some nouns are not used in
                            the plural, while others are not used in the singular, some are
                            indeclinable, while others, like <hi rend="italic">Jupiter,</hi> in the
                            oblique cases entirely abandon the form of the nominative. </p></div><div n="26" type="textpart" subtype="section"><p> The same is true of verbs: for instance <hi rend="italic">fero</hi>
                            disappears in the perfect and subsequent tenses. Nor does it matter
                            greatly whether such forms are nonexistent or too harsh to use. For what
                            is the genitive singular of <hi rend="italic">progenies</hi> or the
                            genitive plural of <hi rend="italic">spes?</hi> Or how will <hi rend="italic">quire</hi> and <hi rend="italic">ruere</hi> form a
                            perfect passive or passive participles. </p></div><div n="27" type="textpart" subtype="section"><p> Why should I mention other words when it is even doubtful whether the
                            genitive of <hi rend="italic">senatus</hi> is <hi rend="italic">senati</hi> or <hi rend="italic">senatus?</hi> In view of what I
                            have said, it seems to me that the remark, that it is one thing to speak
                            Latin and another to speak grammar, was far from unhappy. So much for
                                <hi rend="italic">analogy,</hi> of which I have said more than
                            enough. </p></div><div n="28" type="textpart" subtype="section"><p><hi rend="italic">Etymology</hi> inquires into the origin of words, and
                                <pb n="v1-3 p.125"/> was called <hi rend="italic">notation</hi> by
                            Cicero, <note anchored="true" place="unspecified"><hi rend="italic">Top.</hi> viii. 35. </note> on the ground that the term used by
                            Aristotle <note anchored="true" place="unspecified"><foreign xml:lang="grc">περὶ ἑρμ.</foreign> 2. </note> is <foreign xml:lang="grc">σύμβολον,</foreign> which may be translated by <hi rend="italic">nota.</hi> A literal rendering of <foreign xml:lang="grc">ἐτυμολογία</foreign> would be <hi rend="italic">ueriloquium,</hi> a form which even Cicero, its inventor, shrinks
                            from using. Some again, with an eye to the meaning of the word, call it
                                <hi rend="italic">origination.</hi> Etymology is sometimes of the
                            utmost use, whenever the word under discussion needs interpretation.
                        </p></div><div n="29" type="textpart" subtype="section"><p> For instance Marcus Caelius wishes to prove that he is <hi rend="italic">homo frugi,</hi> not because he is abstemious (for he could not
                            even pretend to be that), but because he is useful to many, that is <hi rend="italic">fructuosus,</hi> from which <hi rend="italic">frugalitas</hi> is derived. Consequently we find room for etymology
                            when we are concerned with definitions. </p></div><div n="30" type="textpart" subtype="section"><p> Sometimes again this science attempts to distinguish between correct
                            forms and <hi rend="italic">barbarisms,</hi> as for instance when we are
                            discussing whether we should call Sicily <hi rend="italic">Triquetra</hi> or <hi rend="italic">Triquedra,</hi> or say <hi rend="italic">meridies</hi> or <hi rend="italic">medidies,</hi> not
                            to mention other words which depend on current usage. </p></div><div n="31" type="textpart" subtype="section"><p> Such a science demands profound erudition, whether we are dealing with
                            the large number of words which are derived from the Greek, more
                            especially those inflected according to the practice of the Aeolic
                            dialect, the form of Greek which most nearly resembles Latin; or are
                            using ancient historians as a basis for inquiry into the origin of names
                            of men, places, nations and cities. For instance what is the origin of
                            names such as <hi rend="italic">Brutus, Publicola,</hi> or <hi rend="italic">Pythicus?</hi> Why do we speak of <hi rend="italic">Latium, Italia</hi> or <hi rend="italic">Beneventum?</hi> What is
                            the reason for employing such names as <hi rend="italic">Capitolium,
                                collis Quirinalis</hi> or <hi rend="italic">Argietum?</hi>
                        <note anchored="true" place="unspecified">For derivations see Index of
                                Names at end.</note>
                     </p></div><div n="32" type="textpart" subtype="section"><p> I now turn to minor points concerning which enthusiasts for etymology
                            give themselves an <pb n="v1-3 p.127"/> infinity of trouble, restoring
                            to their true form words which have become slightly altered: the methods
                            which they employ are varied and manifold: they shorten them or lengthen
                            them, add, remove, or interchange letters and syllables as the case may
                            be. As a result perverseness of judgment leads to the most hideous
                            absurdities. I am ready to admit that <hi rend="italic">consul</hi> may
                            be derived from <hi rend="italic">consulere</hi> in the sense of
                            consulting or judging; for the ancients used <hi rend="italic">consulere</hi> in the latter sense, and it still survives in the
                            phrase <hi rend="italic">rogat boni consulas,</hi> that is <hi rend="italic">bonum iudices,</hi>
                        <quote>judge fit.</quote>
                     </p></div><div n="33" type="textpart" subtype="section"><p> Again <hi rend="italic">senatus</hi> may well be derived from old age
                            (for the senators are called <quote>the fathers</quote> ): I concur in
                            the derivations assigned to <hi rend="italic">rex rector</hi> to say
                            nothing of many other words where there can be no doubt, and do not
                            refuse to accept those suggested for <hi rend="italic">tegula,
                                regula</hi> and the like: let <hi rend="italic">classis</hi> be from
                                <hi rend="italic">calare</hi> (call out, summon), <hi rend="italic">lepus</hi> be a contraction of <hi rend="italic">levipes</hi> and
                                <hi rend="italic">vulpes of volipes.</hi>
                     </p></div><div n="34" type="textpart" subtype="section"><p> But are we also to admit the derivation of certain words from their
                            opposites, and accept <hi rend="italic">lucus a non lucendo,</hi> since
                            a grove is dark with shade, <hi rend="italic">ludus</hi> in the sense of
                            school as being so called because it is quite the reverse of
                                <quote>play</quote> and <hi rend="italic">Dis, Ditis</hi> from <hi rend="italic">diues,</hi> because Pluto is far from being rich? Are
                            we to assent to the view that <hi rend="italic">homo</hi> is derived
                            from <hi rend="italic">humus,</hi> because man sprang from the earth, as
                            though all other living things had not the same origin or as if
                            primitive man gave the earth a name before giving one to himself? Or
                            again can <hi rend="italic">verbum</hi> be derived from <hi rend="italic">aer verheratus,</hi>
                        <quote>beaten air</quote> ? </p></div><div n="35" type="textpart" subtype="section"><p> Let us go a little further and we shall find that <hi rend="italic">stella</hi> is believed to be <hi rend="italic">still
                                luminis</hi>
                        <quote>a drop of light,</quote> a derivation whose
                            author is so famous in literature that it would <pb n="v1-3 p.129"/> be
                            unkind to mention his name in connexion with a point where he comes in
                            for censure. </p></div><div n="36" type="textpart" subtype="section"><p> But those who collected such derivations in book form, put their names
                            on the title page; and Gavius thought himself a perfect genius when he
                            identified <hi rend="italic">caelibes,</hi>
                        <quote>bachelors,</quote>
                            with <hi rend="italic">caelites,</hi>
                        <quote>gods,</quote> on the ground
                            that they are free from a heavy load of care, and supported this opinion
                            by a Greek analogy: for he asserted that <foreign xml:lang="grc">ἠΐθεοι</foreign>
                        <quote>young men,</quote> had a precisely similar
                            origin. Modestus is not his inferior in inventive power: for he asserts
                            that <hi rend="italic">caelibes,</hi> that is to say unmarried men, are
                            so called because Saturn cut off the genital organs of <hi rend="italic">Caelus.</hi> Aelius asserts that <hi rend="italic">pituita,</hi>
                        <quote>phlegm,</quote> is so called <hi rend="italic">quia petat uitam,</hi> because it attacks life. </p></div><div n="37" type="textpart" subtype="section"><p> But we may pardon anyone after the example set by Varro. <note anchored="true" place="unspecified"><hi rend="italic">de Lingua
                                    Lat.</hi> v. 34 and 76. </note> For he tried to persuade Cicero,
                            to whom he dedicated his work, that a field was called <hi rend="italic">eager</hi> because something is done in it ( <hi rend="italic">agitur</hi> ), and jackdaws <hi rend="italic">graculos</hi> because
                            they fly in flocks <hi rend="italic">(gregatim</hi> ), in spite of the
                            obvious fact that the first word is derived from the Greek, the latter
                            from the cry of the bird in question. </p></div><div n="38" type="textpart" subtype="section"><p> But Varro had such a passion for derivations that he derived the name
                                <hi rend="italic">merula</hi>
                        <quote>a blackbird</quote> from <hi rend="italic">mera uolans</hi> on the ground that it flies alone!
                            Some scholars do not hesitate to have recourse to <hi rend="italic">etymology</hi> for the origin of every word, deriving names such as
                                <hi rend="italic">Rufus</hi> or <hi rend="italic">Longus</hi> from
                            the appearance of their possessor, verbs such as <hi rend="italic">strepere</hi> or <hi rend="italic">murmurare</hi> from the sounds
                            which they represent, and even extending this practice to certain
                            derivatives, making <hi rend="italic">uelox</hi> for instance find its
                            origin in <hi rend="italic">uelocitas,</hi>
                        <note anchored="true" place="unspecified"> The above makes Quintilian derive <hi rend="italic">velox</hi> from <hi rend="italic">velocitas,</hi>
                                as Varro ( <hi rend="italic">L.L.</hi> viii. 15) derives <hi rend="italic">prudens</hi> from <hi rend="italic">prudentia.</hi> Those who regard this as incredible must with
                                Colson transpose <hi rend="italic">ut. . . velox</hi> to follow <hi rend="italic">Rufos</hi> making <hi rend="italic">Velox</hi> a
                                cognomen, or with Meister read <hi rend="italic">velo</hi> for <hi rend="italic">velocitate,</hi> or <hi rend="italic">velo</hi>
                           <hi rend="italic">citato</hi> (Colson). </note> as well as to
                            compounds and the like: now although such words doubtless have an
                            origin, no special science is <pb n="v1-3 p.131"/> required to detect
                            it, since it is only doubtful cases that demand the intervention of the
                            etymologist. </p></div><div n="39" type="textpart" subtype="section"><p> Archaic words not only enjoy the patronage of distinguished authors, but
                            also give style a certain majesty and charm. For they have the authority
                            of age behind them, and for the very reason that they have fallen into
                            desuetude, produce an attractive effect not unlike that of novelty. </p></div><div n="40" type="textpart" subtype="section"><p> But such words must be used sparingly and must not thrust themselves
                            upon our notice, since there is nothing more tiresome than affectation,
                            nor above all must they be drawn from remote and forgotten ages: I refer
                            to words such as <hi rend="italic">topper,</hi>
                        <quote>quite,</quote>
                        <hi rend="italic">antegerio,</hi>
                        <quote>exceedingly,</quote>
                        <hi rend="italic">exanclare,</hi>
                        <quote>to exhaust,</quote>
                        <hi rend="italic">prosapia,</hi>
                        <quote>a race</quote> and the language
                            of the Salian Hymns now scarcely understood by its own priests. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>