revised the senatorial lists and filled up the vacancies, his colleague, thoroughly ashamed of his conduct, resigned. In the obstinate temper which had always marked his house, Appius continued to hold office alone.

If a censor died or resigned before the legal expiry of this office his colleague as a rule resigned also rather than bear the responsibility of such vast powers alone. It was owing to his action that the Potitii, whose family had always possessed

the right of ministering at the Ava Maxima of Hercules, transferred that duty to some temple servants, whom they had instructed in the various

observances. There is a strange tradition connected with this, and one well calculated to create religious scruples in the minds of any who would disturb the established order of ceremonial usages. It is said that though when the change was made there were twelve branches of the family of the PotitiiThey are first introduced to us on p. 10, Vol. I. comprising thirty adults, not one member, old or young, was alive twelve months

later. Nor was the extinction of the Potitian name the only consequence; Appius himself some years afterwards was struck with blindness by the unforgetting wrath of the gods.

The consuls for the following year were C. Junius Bubulcus (for the third time) and Q. Aemilius Barbula (for the second time). At the beginning of their year of office they laid a complaint before the Assembly touching the unscrupulous way in which vacancies in the senate had been filled up, men having been passed over who were far superior to some who had been selected, whereby the whole senatorial order had been sullied and disgraced.

They declared that the selection had been made solely with a view to popularity and out of sheer caprice, and that no regard whatever had been paid to the good or bad characters of those chosen.

They then gave out that they should ignore them altogether, and at once proceeded to call over the names of the senators as they appeared on the roll before Appius Claudius and C. Plautius were made censors. Two official posts were for the first time this year placed at the disposal of the people, both of a military character. One was the office of military tribune ; sixteen were henceforth appointed by the people for the four legions; these had hitherto been selected by the Dictators and consuls, very few places being left to the popular vote. L. Atilius and C. Marcius, tribunes of the plebs, were responsible for that measure.

The other was the post of naval commissioner; the people were to appoint two to superintend the equipment and refitting of the fleet. This provision was due to M. Decius, a tribune of the plebs.

An incident of a somewhat trifling character occurred this year which I should have passed over did it not appear to be connected with religious customs. The guild of flute-playersThe guild of flute-players was from very early times a large and wealthy one, as they attended most of the sacrificial functions and games, and as a rule supplied the music at funerals. They were not only well paid but treated with great respect, a feeling which Livy does not appear to share. Their annual festival, alluded to here, when they perambulated the City was on June 13. The censors' prohibition may have been called for by their excessive hilarity on this occasion, an explanation which Livy's account renders probable. had been forbidden by the censors to hold their annual banquet in the temple of Jupiter, a privilege they had enjoyed from ancient times Hugely disgusted, they went off in a body to Tibur, and not one was left in the City to perform at the sacrificial rites.

The senate were alarmed at the prospect of the various religious ceremonies being thus shorn of their due ritual, and they sent envoys to Tibur, who were to make it their business to see that the Romans got these men back again.

The Tiburtines promised to do their best, and invited the musicians into the Senate-house, where they were strongly urged to return to Rome. As they could not be persuaded to do so the Tiburtines adopted a ruse quite appropriate to the character of the men they were dealing with.

It was a feast day and they were invited to various houses, ostensibly to supply music at the banquets. Like the rest of their class, they were fond of wine, and they were plied with it till they drank themselves into a state of torpor.

In this condition they were thrown into wagons and carried off to Rome. They were left in the wagons all night in the Forum, and did not recover their senses till daylight surprised them still suffering from the effect of their debauch.