frenzy. At this point a tale is introduced to the effect that whilst the king of the Veientines was offering sacrifice, the soothsayer announced that victory would be granted to him who had cut out the sacrificial parts of the victim. His words were heard by the soldiers in the mine, they burst through, seized the parts and carried them to the Dictator.

But in questions of such remote antiquity I should count it sufficient if what bears the stamp of probability be taken as true.

Statements like this, which are more fitted to adorn a stage which delights in the marvellous than to inspire belief, it is not worth while either to affirm or deny. The mine, which was now full of picked soldiers, suddenly discharged its armed force in the temple of Juno, which was inside the citadel of Veii. Some attacked the enemy on the walls from behind, others forced back the bars of the gates, others again set fire to the houses from which stones and tiles were being hurled by women and slaves.

Everything resounded with the confused noise of terrifying threats and shrieks of despairing anguish blended with the wailing of women and children.

In a very short time the defenders were driven from the walls and the city gates flung open.

Some rushed in in close order, others scaled the deserted walls; the city was filled with Romans; fighting went on everywhere. At length, after great carnage, the fighting slackened, and the Dictator ordered the heralds to proclaim that the unarmed were to be spared.

That put a stop to the bloodshed, those who were unarmed began to surrender, and the soldiers dispersed with the Dictator's permission in quest of booty.

This far surpassed all expectation both in its amount and its value, and when the Dictator saw it before him he is reported to have raised his hands to heaven and prayed that if any of the gods deemed the good fortune which had befallen him and the Romans to be too great, the jealousy which it caused might be allayed by such a calamity as would be least injurious to him and to Rome.

The tradition runs that whilst he was turning round during this devotion he stumbled and fell. To those who judged after the event it appeared as if that omen pointed to Camillus' own condemnation and the subsequent capture of Rome which occurred a few years

later. That day was spent in the massacre of the enemy and the sack of the city with its enormous wealth.