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                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:3.57.1-3.58.3</requestUrn>
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                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:3.57.1-3.58.3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="3" subtype="book" type="textpart"><div n="57" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>Verginius replied. Appius Claudius, he said, alone was outside the laws,
							outside all the bonds that held states or even human society together.
						</p></div><div n="2" subtype="section" type="textpart"><p> Let men cast their eyes on that tribunal, the fortress of all
							villainies, where that perpetual decemvir, surrounded by hangmen not
							lictors, in contempt of gods and men alike, wreaked his vengeance on the
							goods, the backs, and the lives of the </p></div><div n="3" subtype="section" type="textpart"><p> citizens, threatening all indiscriminately with the rods and axes, and
							then when his mind was diverted from rapine and murder to lust, tore a
							free-born maiden from her father's arms, before the eyes of <placeName key="perseus,Rome">Rome</placeName>, and gave her to a client, the
							minister of his intrigues —that </p></div><div n="4" subtype="section" type="textpart"><p> tribunal where by cruel decree and infamous judgment he armed the
							father's hand against the daughter, where he ordered those who took up
							the maiden's lifeless body — her betrothed lover and her grandfather —to
							be thrown into prison, moved less by her death than by the check to his
							criminal gratification. For him as much as for others was that prison
							built which he used to call “the domicile of the Roman
							plebs.” </p></div><div n="5" subtype="section" type="textpart"><p> Let him appeal again and again, he (the speaker) would always refer him
							to an umpire on the charge of having sentenced a free person to slavery.
							If he would not go before an umpire he should order him to be imprisoned
							as though found guilty. </p></div><div n="6" subtype="section" type="textpart"><p>He was accordingly thrown into prison, and though no one actually opposed
							this step, there was a general feeling of anxiety, since even the
							plebeians themselves thought it an excessive use of their liberty to
							inflict punishment on so great a man. The tribune adjourned the day of
							trial. </p></div><div n="7" subtype="section" type="textpart"><p>During these proceedings ambassadors came from the Latins and Hernicans
							to offer their congratulations on the restoration of harmony between the
							patriciate and the plebs. As a memorial of it, they brought an offering
							to Jupiter Optimus Maximus, in the shape of a golden crown. It was not a
							large one, as they were not wealthy States; their religious observances
							were characterised by devotion rather than magnificence. They also
							brought information that the Aequi and. </p></div><div n="8" subtype="section" type="textpart"><p> Volscians were devoting all their energies to preparing for war. The
							consuls were thereupon ordered to arrange their respective commands.
						</p></div><div n="9" subtype="section" type="textpart"><p> The Sabines fell to Horatius, the Aequi to Valerius They proclaimed a
							levy for these wars, and so favourable was the attitude of the plebs
							that not only did the men liable for service promptly give in their
							names, but a large part of the levy consisted of men who had served
							their time and came forward as volunteers. In this way the army was
							strengthened not only in numbers but in the quality of the soldiers, as
							veterans took their places in the ranks. </p></div><div n="10" subtype="section" type="textpart"><p>Before they left the City, the laws of the decemvirs, known as the
							“Twelve Tables,” were engraved in brass and publicly
							exhibited; some writers assert that the aediles discharged this task
							under orders from the tribunes. </p></div></div><div n="58" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p><note anchored="true" type="sum" resp="ed" place="unspecified">Suicide of
								Appius and Sp. Oppius.</note>Caius Claudius, through detestation of
							the crimes committed by the decemvirs, and the anger which he, more than
							any one, felt at the tyrannical conduct of his nephew, had retired to
							Regillum, his ancestral home. Though advanced in years, he now returned
							to the City, to deprecate the dangers threatening the man whose vicious
							practices had driven him into retirement. </p></div><div n="2" subtype="section" type="textpart"><p> Going down to the Forum in mourning garb, accompanied by the members of
							his house and by his clients, he appealed to the citizens individually,
							and implored them not to stain the house of the Claudii with such an
							indelible disgrace as to deem them worthy of bonds and imprisonment. To
							think that a man whose image<note anchored="true" n="24" resp="ed" place="unspecified"><emph>image</emph> —Effigies of the distinguished scions of a house,
								in the form of painted waxen masks, were preserved in the hall, and
								to each was attached an inscription setting forth the offices, etc.,
								held by the deceased. On the occasion of a funeral these masks were
								worn by persons who represented the deceased ancestors, and were
								decorated with all the insignia of the offices they had
								filled.</note> would be held in highest honour by posterity, the
							framer of their laws and the founder of Roman jurisprudence, should be
							lying manacled amongst nocturnal thieves and </p></div><div n="3" subtype="section" type="textpart"><p> robbers! Let them turn their thoughts for a moment from feelings of
							exasperation to calm examination and reflection, and forgive one man at
							the intercession of so many of the Claudii, rather than through their
							hatred of one man despise the prayers of </p></div></div></div></div></body></text></TEI>
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