<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:3.19.8-3.20.1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:3.19.8-3.20.1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="3" subtype="book" type="textpart"><div n="19" subtype="chapter" type="textpart"><div n="8" subtype="section" type="textpart"><p> up. It was doubtful whether the Citadel of <placeName key="perseus,Rome">Rome</placeName> would be delivered by the Tusculan general, L.
							Mamilius, or by the consuls, P. Valerius and C. Claudius. We, who had
							not allowed the Latins to arm, even to defend themselves against
							invasion, would have been taken and destroyed, had not these very Latins
							taken up arms </p></div><div n="9" subtype="section" type="textpart"><p> unbidden. This, tribunes, is what you call protecting the plebs,
							exposing it to be helplessly butchered by the enemy! If the meanest
							member of your order, which you have as it were severed from the rest of
							the people and made into a province, a State of your own — if such an
							one, I say, were to report to you that his house was beset by armed
							slaves, you would, I presume, think that you ought to render him </p></div><div n="10" subtype="section" type="textpart"><p> assistance; was not Jupiter Optimus Maximus, when shut in by armed
							slaves and exiles, worthy to receive any human aid? Do these fellows
							demand that their persons shall be sacred and inviolable when the very
							gods themselves are neither sacred nor inviolable in their </p></div><div n="11" subtype="section" type="textpart"><p> eyes? But, steeped as you are in crimes against gods and men, you give
							out that you will carry your Law this year. Then, most assuredly, if you
							do carry it, the day when I was made consul will be a far worse day for
							the State than that on which P. Valerius </p></div><div n="12" subtype="section" type="textpart"><p> perished. Now I give you notice, Quirites, the very first thing that my
							colleague and myself intend to do is to march the legions against the
							Volscians and Aequi. By some strange fatality, we find the gods more
							propitious when we are at war than when we are at peace. It is better to
							infer from what has occurred in the past than to learn by actual
							experience how great the danger from those States would have been had
							they known that the Capitol was in the hands of exiles.” </p></div></div><div n="20" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>The consul's speech produced an impression on the plebs; the patricians
							were encouraged and regarded the State as reestablished. The other
							consul, who showed more courage in supporting than in proposing, was
							quite content for his colleague to take the first step in a matter of
							such importance, but in carrying it out he claimed his full
							responsibility as consul. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>