<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:2.34.9-2.36.1</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:2.34.9-2.36.1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="2" subtype="book" type="textpart"><div n="34" subtype="chapter" type="textpart"><div n="9" subtype="section" type="textpart"><p> Why, then, do I, after being sent under the yoke, ransomed as it were
							from brigands, see plebeian magistrates, why do I see a Sicinius in
							power? Am I to endure these indignities a moment longer than I can help?
						</p></div><div n="10" subtype="section" type="textpart"><p> Am I, who could not put up with a Tarquin as king, to put up with a
							Sicinius? Let him secede now! let him call out his plebeians, the way
							lies open to the Sacred Hill and to other hills. Let them carry off the
							corn from our fields as they did two years ago; let them enjoy the
							scarcity which in their madness they have produced! </p></div><div n="11" subtype="section" type="textpart"><p> I will venture to say that after they have been tamed by these
							sufferings, they will rather work as labourers themselves in the fields
							than prevent their being cultivated by an armed secession.” </p></div><div n="12" subtype="section" type="textpart"><p> It is not so easy to say whether they ought to have done this as it is
							to express one's belief that it could have been done, and the senators
							might have made it a condition of lowering the price of the corn that
							they should abrogate the tribunitian power and all the legal
							restrictions imposed upon them against their will. </p></div></div><div n="35" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>The senate considered these sentiments too bitter, the plebeians in their
							exasperation almost flew to arms. Famine, they said, was being used as a
							weapon against them, as though they were enemies; they were being
							cheated out of food and sustenance; the foreign corn, which fortune had
							unexpectedly given them as their sole means of support, was to be
							snatched from their mouths unless their tribunes were given up in chains
							to Cn. Marcius, unless he could work his will on the backs of the Roman
							plebeians. </p></div><div n="2" subtype="section" type="textpart"><p> In him a new executioner had sprung up, who ordered them either to die
							or live as slaves. He would have been attacked on leaving the
							Senate-house had not the tribunes most opportunely fixed a day for his
							impeachment. This allayed the excitement, every man saw himself a judge
							with the power of life and death over his enemy. </p></div><div n="3" subtype="section" type="textpart"><p>At first Marcius treated the threats of the tribunes with contempt; they
							had the right of protecting not of punishing, they were the tribunes of
							the plebs not of the patricians. But the anger of the plebeians was so
							thoroughly roused that the patricians could only save themselves by the
							punishment of one of their order. </p></div><div n="4" subtype="section" type="textpart"><p> They resisted, however, in spite of the odium they incurred, and
							exercised all the powers they possessed both collectively and
							individually. At first they attempted to thwart proceedings by posting
							pickets of their clients to deter individuals from frequenting meetings
							and conclaves. </p></div><div n="5" subtype="section" type="textpart"><p> Then they proceeded in a body —you might suppose that every patrician
							was impeached —and implored the plebeians, if they refused to acquit a
							man who was innocent, at least to give up to them, as guilty, one
							citizen, one senator. </p></div><div n="6" subtype="section" type="textpart"><p> As he did not put in an appearance on the day of trial, their resentment
							remained unabated, and he was condemned in his absence. He went into
							exile amongst the Volscians, uttering threats against his country, and
							even then entertaining hostile designs against it. The Volscians
							welcomed his arrival, and he became more popular as his resentment
							against his countrymen became more bitter, and his complaints and
							threats were more frequently heard. </p></div><div n="7" subtype="section" type="textpart"><p> He enjoyed the hospitality of Attius Tullius, who was by far the most
							important man at that time amongst the Volscians and a lifelong enemy of
							the Romans. Impelled each by similar motives, the one by old-standing
							hatred, the other by newly-provoked resentment, they formed joint plans
							for war with <placeName key="perseus,Rome">Rome</placeName>. </p></div><div n="8" subtype="section" type="textpart"><p> They were under the impression that the people could not easily be
							induced, after so many defeats, to take up arms again, and that after
							their losses in their numerous wars and recently through the pestilence,
							their spirits were broken. The hostility had now had time to die down;
							it was necessary, therefore, to adopt some artifice by which fresh
							irritation might be produced. </p></div></div><div n="36" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>It so happened that preparations were being made for a repetition of the
							“Great Games.” <note anchored="true" n="16" resp="ed" place="unspecified"><emph>Great Games</emph>. —These “Games” were
								celebrated in honour of <placeName key="tgn,1125260">Jupiter</placeName>, usually in fulfilment of a vow made by the
								commander-in-chief at the commencement of a war, or as an act of
								thanksgiving at deliverance of the City from some great
								danger.</note> The reason for their repetition was that early in the
							morning, prior to the commencement of the Games, a householder after
							flogging his slave had driven him through the middle of the Circus
							Maximus. Then the Games commenced, as though the incident had no
							religious </p></div></div></div></div></body></text></TEI>
                </passage>
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            </GetPassage>