<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:2.1.7-2.1.9</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:2.1.7-2.1.9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="2" subtype="book" type="textpart"><div n="1" subtype="chapter" type="textpart"><div n="7" subtype="section" type="textpart"><p> strength. But the origin of liberty may be referred to this time rather
							because the consular authority was limited to one year than because
							there was any weakening of the authority which the kings had </p></div><div n="8" subtype="section" type="textpart"><p> possessed. The first consuls retained all the old jurisdiction and
							insignia of office; one only, however, had the “ <foreign xml:lang="lat">fasces</foreign>,” to prevent the fear which might
							have been inspired by the sight of both with those dread symbols.
							Through the concession of his colleague, Brutus had them first, and he
							was not less zealous in guarding the public liberty than he had been in
							achieving </p></div><div n="9" subtype="section" type="textpart"><p> it. His first act was to secure the people, who were now jealous of
							their newly-recovered liberty, from being influenced by any entreaties
							or bribes from the </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>