<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:10.8.8-10.9.3</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0914.phi001.perseus-eng3:10.8.8-10.9.3</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div n="urn:cts:latinLit:phi0914.phi001.perseus-eng3" type="edition" xml:lang="eng"><div n="10" subtype="book" type="textpart"><div n="8" subtype="chapter" type="textpart"><div n="8" subtype="section" type="textpart"><p> We bring with us many distinctions, all those, in fact, which have made
							you so proud. L. Sextius was the first plebeian to be elected consul, C.
							Licinius Stolo was the first plebeian Master of the Horse, C. Marcius
							Rutilus the first plebeian who was both Dictator and censor, Q.
							Publilius Philo was the first praetor. </p></div><div n="9" subtype="section" type="textpart"><p> We have always heard the same objection raised —that the auspices were
							solely in your hands, that you alone enjoy the privileges and
							prerogatives of noble birth, that you alone can legitimately hold
							sovereign command and take the auspices either in peace or war. </p></div><div n="10" subtype="section" type="textpart"><p> Have you never heard the remark that it was not men sent down from
							heaven who were originally created patricians, but those who could cite
							a father,<note anchored="true" n="6" resp="ed" place="unspecified">i.e.
								to prove one's legitimacy as freeborn. The phrase seems to be an
								attempt to explain the etymology of <foreign xml:lang="lat">patri-cuius</foreign> —<foreign xml:lang="lat">pater</foreign>=“father,” <foreign xml:lang="lat">cieo</foreign>=“cite,” or “mention by
								name.” </note> which is nothing more than saying that they
							were </p></div><div n="11" subtype="section" type="textpart"><p> freeborn. I can now cite a consul as my father, and my son will be able
							to cite him as his grandfather. It simply comes to this, Quirites, that
							we can get nothing without a struggle. It is only a quarrel that the
							patricians are seeking, they do not care in the least about the </p></div><div n="12" subtype="section" type="textpart"><p> result. I for my part support this measure, which I believe will be for
							your good and happiness and a blessing to the State, and I hold that you
							ought to pass it.” </p></div></div><div n="9" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p>The Assembly was on the point of ordering the voting to proceed, and it
							was evident that the measure would be adopted, when, on the intervention
							of some of the tribunes, all further business was adjourned for the day.
						</p></div><div n="2" subtype="section" type="textpart"><p> On the morrow, the dissentient tribunes having given way, the law was
							passed amid great enthusiasm. The co-opted pontiffs were P. Decius Mus,
							the supporter of the measure, P. Sempronius Sophus, C. Marcius Rutilus,
							and M. Livius Denter. The five augurs who were also taken from the plebs
							were C. Genucius, P. Aelius Paetus, M. Minucius Faesus, C. Marcius, and
							T. Publilius. </p></div><div n="3" subtype="section" type="textpart"><p> So the number of the pontiffs was raised to eight and that of the augurs
							to nine. In<note anchored="true" type="sum" resp="ed" place="unspecified">The Valerian Law.</note> this year the consul, M. Valerius, carried
							a proposal to strengthen the provisions of the law touching the right of
							appeal. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>