There was a general desire to recall the condition of things which existed under Numa, for men felt that the only help that was left against sickness was to obtain the forgiveness of the gods and be at peace with heaven.

Tradition records that the king, whilst examining the commentaries of Numa, found there a description of certain secret sacrificial rites paid to Jupiter Elicius: he withdrew into privacy whilst occupied with these rites, but their performance was marred by omissions or mistakes. Not only was no sign from heaven vouchsafed to him, but the anger of Jupiter was roused by the false worship rendered to him, and he burnt up the king and his house by a stroke of lightning. Tullus had achieved great renown in war, and reigned for two-and-thirty years.

OnElection of Ancus Martius. the death of Tullus, the government in accordance with the original constitution, again devolved on the senate. They appointed an interrex to conduct the election. The people chose Ancus Martius as king, the senate confirmed the choice. His mother was Numa's daughter.

At the outset of his reign-remembering what made his grandfather glorious, and recognising that the late reign, so splendid in all other respects, had, on one side, been most unfortunate through the neglect of religion or the improper performance of its rites-he determined to go back to the earliest source and conduct the state offices of religion as they had been organised by Numa. He gave the Pontifex instructions to copy them out from the king's commentaries and set them forth in some public place. The neighbouring states and his own people, who were yearning for peace, were led to hope that the king would follow his grandfather in disposition and policy.

InWar with the Latins. this state of affairs, the Latins, with whom a treaty had been made in the reign of Tullus, recovered their confidence, and made an incursion into Roman territory. On the Romans seeking redress, they gave a haughty refusal, thinking that the king of Rome was going to pass his reign amongst chapels and altars, In the temperament of Ancus there was a touch of Romulus as well as Numa.

He realised that the great necessity of Numa's reign was peace, especially amongst a young and aggressive nation, but he saw, too, that it would be difficult for him to preserve the peace which had fallen to his lot unimpaired. His patience was being put to the proof, and not only put to the proof but despised; the times demanded a Tullus rather than a Numa. Numa had instituted religious observances for times of peace, he would hand down the ceremonies appropriate to a state of war.

In order, therefore, that wars might be not only conducted but also proclaimed with some formality, he wrote down the law, as taken from the ancient nation of the Aequicoli, under which the Fetials act down to this day when seeking redress for injuries. The procedure is as follows: —

The ambassador binds his head in a woollen fillet. When he has reached the frontiers of the nation from whom satisfaction is demanded, he says, “Hear, 0 Jupiter! Hear ye confines”-naming the particular nation whose they are —“Hear, 0 Justice! I am the public herald of the Roman People rightly and duly authorised do I come; let confidence be placed in my words.”

Then he recites the terms of the demands and calls Jupiter to witness: “If I am demanding the surrender of those men or those goods, contrary to justice and religion, suffer me nevermore to enjoy my native land.”

He repeats these words as he crosses the frontier, he repeats them to whoever happens to be the first person he meets, he repeats them as he enters the gates and again on entering the forum, with some slight changes in the wording of the formula.

If what he demands are not surrendered at the expiration of thirty-three days-for that is the fixed period of grace-he declares war in the following terms: “Hear, 0 Jupiter, and thou Janus Quirinus, and all ye heavenly gods, and ye, gods of earth and of the lower world, hear me!