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                <requestUrn>urn:cts:latinLit:phi0631.phi001.perseus-eng2:15</requestUrn>
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                <urn>urn:cts:latinLit:phi0631.phi001.perseus-eng2:15</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div type="translation" n="urn:cts:latinLit:phi0631.phi001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="15"><p> Catiline, in his youth, had been guilty of many criminal connections, with a virgin of noble birth,<note anchored="true" place="foot">XV. With a virgin of noble birth] <quote xml:lang="lat">Cum virgine nobili.</quote> Who this was is not known. The name may have been suppressed from respect to her family. If what is found in a fragment of <placeName key="tgn,2031372">Cicero</placeName> be true, Catiline had an illicit connection with some female, and afterward married the daughter who was the fruit of the connection: <foreign xml:lang="lat">Ex eodem stupro et uxorem et filiam invenisti;</foreign> Orat. in Tog. Cand. (Oration xvi., Ernesti's edit.) On which words Asconius Pedianus makes this comment: <foreign xml:lang="lat">"Dicitur Catilinam adulterium commisisse cum eâ quæ ei postea socrus fuit, et ex eo stupro duxisse uxorem, cùm filia ejus esset. Hæc Lucceius quoque Catilinæ objecit in orationibus, quas in eum scripsit. Nomina harum mulierum nondum inveni."</foreign> Plutarch, too (Life of <placeName key="tgn,2031372">Cicero</placeName>, c. 10), says that Catiline was accused of having corrupted his own daughter.</note> with a priestess of <placeName key="tgn,1016295">Vesta</placeName>,<note anchored="true" place="foot">With a priestess of <placeName key="tgn,1016295">Vesta</placeName>] <quote xml:lang="lat">Cum sacerdote Vestæ.</quote> This priestess of <placeName key="tgn,1016295">Vesta</placeName> was Fabia Terentia, sister to Terentia, <placeName key="tgn,2031372">Cicero</placeName>'s wife, whom Sallust, after she was divorced by <placeName key="tgn,2031372">Cicero</placeName>, married. Clodius accused her, but she was acquitted, either because she was thought innocent, or because the interest of Catulus and others, who exerted themselves in her favor, procured her acquittal. See Orosius, vi. 3; the Oration of <placeName key="tgn,2031372">Cicero</placeName>, quoted in the preceding note; and Asconius's commentary on it.</note> and of many other offenses of this nature, in defiance alike of law and religion. At last, when he was smitten with a passion for Aurelia Orestilla,<note anchored="true" place="foot">Aurelia Orestilla] See c. 35. She was the sister or daughter, as De Brosses thinks, of Cneius Aurelius Orestis, who had been prætor, A.U.C. 677.</note> in whom no good man, at any time of her life, commended any thing but her beauty, it is confidently believed that because she hesitated to marry him, from the dread of having a grown-up step-son,<note anchored="true" place="foot">A grown-up step-son] <quote xml:lang="lat">Privignum adultâ ætate.</quote> A son of Catiline's by a former marriage.</note> he cleared the <pb n="20"/>house for their nuptials by putting his son to death. And this crime appears to me to have been the chief cause of hurrying forward the conspiracy. For his guilty mind, at peace with neither gods nor men, found no comfort either waking or sleeping; so effectually did conscience desolate his tortured spirit.<note anchored="true" place="foot">Desolate his tortured spirit] <quote xml:lang="lat">Mentem exciteam vastabat.</quote> "Conscience desolates the mind, when it deprives it of its proper power and tranquillity, and introduces into it perpetual disquietude." Cortius. Many editions have <foreign xml:lang="lat">vexabat.</foreign></note> His complexion, in consequence, was pale, his eyes haggard, his walk sometimes quick and sometimes slow, and distraction was plainly apparent in every feature and look.</p></div></div></body></text></TEI>
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