<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
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                <requestUrn>urn:cts:latinLit:phi0550.phi001.perseus-eng1:5.55</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi0550.phi001.perseus-eng1:5.55</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:latinLit:phi0550.phi001.perseus-eng1" xml:lang="eng"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="card" n="55"><head>ARGUMENT OF THE BOOK AND NEW PROEM AGAINST A TELEOLOGICAL CONCEPT</head><l rend="indent">                              And walking now</l><l>In his own footprints, I do follow through</l><l>His reasonings, and with pronouncements teach</l><l>The covenant whereby all things are framed,</l><l>How under that covenant they must abide</l><l>Nor ever prevail to abrogate the aeons'</l><l>Inexorable decrees,- how (as we've found),</l><l>In class of mortal objects, o'er all else,</l><l>The mind exists of earth-born frame create</l><l>And impotent unscathed to abide</l><l>Across the mighty aeons, and how come</l><l>In sleep those idol-apparitions,</l><l>That so befool intelligence when we</l><l>Do seem to view a man whom life has left.</l><l>Thus far we've gone; the order of my plan</l><l>Hath brought me now unto the point where I</l><l>Must make report how, too, the universe</l><l>Consists of mortal body, born in time,</l><l>And in what modes that congregated stuff</l><l>Established itself as earth and sky,</l><l>Ocean, and stars, and sun, and ball of moon;</l><l>And then what living creatures rose from out</l><l>The old telluric places, and what ones</l><l>Were never born at all; and in what mode</l><l>The human race began to name its things</l><l>And use the varied speech from man to man;</l><l>And in what modes hath bosomed in their breasts</l><l>That awe of gods, which halloweth in all lands</l><l>Fanes, altars, groves, lakes, idols of the gods.</l><l>Also I shall untangle by what power</l><l>The steersman nature guides the sun's courses,</l><l>And the meanderings of the moon, lest we,</l><l>Percase, should fancy that of own free will</l><l>They circle their perennial courses round,</l><l>Timing their motions for increase of crops</l><l>And living creatures, or lest we should think</l><l>They roll along by any plan of gods.</l><l>For even those men who have learned full well</l><l>That godheads lead a long life free of care,</l><l>If yet meanwhile they wonder by what plan</l><l>Things can go on (and chiefly yon high things</l><l>Observed o'erhead on the ethereal coasts),</l><l>Again are hurried back unto the fears</l><l>Of old religion and adopt again</l><l>Harsh masters, deemed almighty,- wretched men,</l><l>Unwitting what can be and what cannot,</l><l>And by what law to each its scope prescribed,</l><l>Its boundary stone that clings so deep in Time.</l></div></div></div></body></text></TEI>
                </passage>
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