<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi038.perseus-lat1:78</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi038.perseus-lat1:78</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="lat"><body><div xml:lang="lat" type="edition" n="urn:cts:latinLit:phi0474.phi038.perseus-lat1"><div type="textpart" n="78" subtype="section"><p><reg>in</reg> communione autem quae posita pars est, iustitia dicitur eaque
erga deos religio, erga parentes pietas <del>vulgo autem bonitas<note>vulgo autem bonitas <hi rend="italics">del.
Schütz</hi>
                     </note>
                  </del>,
creditis in rebus fides, in moderatione animi advertendi
lenitas, amicitia in benevolentia nominatur. <milestone n="23" unit="chapter"/>
                  <reg>atque</reg> hae 
quidem virtutes cernuntur in agendo. 'Sunt autem aliae
quasi ministrae comitesque sapientiae; quarum altera quae
sint in disputando vera atque falsa quibusque positis quid
sequatur distinguit et iudicat, quae virtus omnis in ratione
scientiaque disputandi sita est, altera autem oratoria. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>