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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi017.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="11" resp="perseus"><p> How ready to give evidence was Publius Septimius; how angry
    was he about some former trial, and about his steward: yet he hesitated; yet his scrupulousness
    was at times at variance with his anger. Marcus Caelius was an enemy to Flaccus, because, as
    Flaccus had thought it wrong for one publican to decide on the case of another publican, though
    the case was ever so evident he had been removed from the list of judges. And yet he restrained
    himself; and brought nothing into the court which could injure Flaccus except his own
    inclination to do so. <milestone n="5" unit="chapter"/>
   <milestone unit="para"/>If these men had been Greeks, and if our habits and principles had not had more influence than
    indignation and hostility, they all would have said that they had been plundered, and harassed,
    and stripped of their fortunes. When a Greek witness comes forward with a desire to injure a
    man, he does not think of the words of his oath, but of what he can say to injure him. He thinks
    it a most shameful thing to be defeated, to be detected, to allow his enemy's innocence to be
    proved. That is the contest for which he prepares himself; he cares for nothing beyond.
    Therefore, it is not the best men, nor the wisest, but the most impudent and talkative men who
    are selected as witnesses. </p></div><div type="textpart" subtype="section" n="12" resp="perseus"><p> But you, even in private trials
    about the most trifling matters, carefully weigh the character of a witness; even if you know
    the person of the man, and his name and his tribe, still you think it right to inquire into his
    habits. And when a man of our citizens gives his evidence, how carefully does he restrain
    himself, how scrupulously does he regulate all his expressions, how fearful is he, and anxious
    not to say anything covetously or angrily,— not to say one word more or less than necessary! Do
    you think that those Greeks are so too? men to whom an oath is a joke, evidence a plaything,
    your opinion of them a shadow, men who place all their credit and profit and reputation, and
    triumph telling the most impudent lies. But I will not spin out what I have got to say. Indeed,
    my speech would be interminable if I were to take it into my head to unfold the faithlessness of
    the whole nation in giving evidence. But I will come nearer home; I will speak of these
    witnesses whom you have brought forward. </p></div><div type="textpart" subtype="section" n="13" resp="perseus"><p><milestone unit="para"/>We have got a most zealous prosecutor, O judges, and an enemy in every respect violent and
    furious against us. I trust that he may be of great use to his friends and to the republic; but
    at all events, he has undertaken this case and this prosecution, as if he were impelled by some
    most extraordinary eagerness. What a company attended him while pursuing his investigations!
    company, do I say? rather, what an army! what profusion! what expense! what prodigality was
    there! And though these statements are of service to my case, still I do not make them without
    apprehension lest Laelius should think that I am seeking by my oration to make him talked about,
    or to excite odium against him, in a business which he has undertaken for the sole object of
    acquiring credit. <milestone n="6" unit="chapter"/><milestone unit="para"/>Therefore, I will pass over all this part of the subject. I will only beg of you, O judges, if
    you have heard anything yourselves by common report and in ordinary conversation about force,
    and violence, and arms, and troops, to recollect it and to remember, because of the unpopularity
    of such conduct, that by this recent law, a certain number of companions has been fixed as the
    greatest number that ought to attend a man while prosecuting such an inquiry. </p></div><div type="textpart" subtype="section" n="14" resp="perseus"><p> However, to say nothing of violence, what conduct is this? which, since it was
    adopted according to the privileges and customs of prosecutors we cannot impeach, but still we
    are compelled to complain if it. I mean, first of all, the making a statement which has been
    bruited abroad over all Asia, (different people having had regular districts assigned to them,
    in which they were to <pb n="432"/> spread the report,) that Cnaeus Pompeius, because he is a
    most zealous enemy to Lucius Flaccus, had begged of Decimus Laelius, his father's and his own
    most intimate friend, to prosecute him on this charge, and that he placed at his disposal for
    the furtherance of this business, all his own authority, and influence, and resources, and
    riches. And this appeared all the more probable to the Greeks, because a little before they had
    seen Laelius in the same province with Flaccus, and on terms of great intimacy with him. And as
    the authority of Pompeius is great with every one, as indeed it ought to be, so especially is it
    predominant in that province which he has lately delivered from the war which pirates and kings
    were waging against it. He did this besides: those who did not wish to leave their homes he
    terrified with a summons to give their evidence; those who could not remain at home, he provided
    with a large and liberal sum for travelling expenses. </p></div><div type="textpart" subtype="section" n="15" resp="perseus"><p> And
    thus this young man, full of ability, worked on the wealthy by fear, on the poor by bribes, on
    the stupid by leading them into mistakes; and by these means he extorted those beautiful decrees
    which have been read to you,—decrees which were not passed by any formal vote or regular
    authority, nor under the sanction of an oath, but carried by holding up the hand, and by the
    loud shouts of an excited multitude. <milestone n="7" unit="chapter"/>
   <milestone unit="para"/>O for the admirable customs and principles which we received from our ancestors, if we could
    but keep them! but somehow or other they have slipped through our fingers. For our ancestors,
    those wise and upright men, would not permit the public assembly to have any authority to make
    laws; they chose that whatever the common people decided, or whatever the burgesses wished to
    enact should be ordered or forbidden, after the assembly was adjourned, and after all the parts
    had been properly arranged, by the different ranks, classes, and ages, distributed in their
    tribes and centuries, after having listened to the advocates of the proposal on which the vote
    was to be taken, and after the proposal itself had been for many days before the people, and had
    had its merits inquired into. </p></div><div type="textpart" subtype="section" n="16" resp="perseus"><p> But all the republics of the
    Greeks are governed by the rashness of the assembly while sitting. Therefore, to say no more of
    this Greece, which has long since been overthrown and crushed through the folly of its own
    counsels; that ancient country, which once flourished with riches, and rower, and glory, fell
    owing to that one evil, the immoderate liberty and licentiousness of the popular assemblies.
    When inexperienced men, ignorant and uninstructed in any description of business whatever, took
    their seats in the theatre, then they undertook inexpedient wars; then they appointed seditious
    men to the government of the republic; then they banished from the city the citizens who had
    deserved best of the state. </p></div><div type="textpart" subtype="section" n="17" resp="perseus"><p> But if these things were
    constantly taking place at Athens, when that was the first city, not only in Greece, but in
    almost all the world, what moderation do you suppose there was in the assemblies in Phrygia and
    Mysia? It is usually men of those nations who throw our own assemblies into confusion; what do
    you suppose is the case when they are by themselves? Athenagoras, that celebrated man of Cyme,
    was beaten with rods, because, at a time of famine, he had ventured to export corn. An assembly
    was summoned at the request of Laelius. Athenagoras came forward, and, being a Greek among
    Greeks, he said a good deal, not about his fault, but in the way of complaining of his
    punishment. They voted by holding up their hands. A decree was passed. Is this evidence? The men
    of Pergamus, having been lately feasted, having been a little while before glutted with every
    sort of present,—I mean, all the cobblers and girdle-makers in Pergamus,—cried out whatever
    Mithridates (who governed that multitude, not by his authority, but by fattening them up) chose.
    Is this the testimony of that city? I brought witnesses from Sicily in pursuance of the public
    resolution of the island. But the evidence that I brought was the evidence not of an excited
    assembly, but of a senate on its oath. </p></div><div type="textpart" subtype="section" n="18" resp="perseus"><p> So that I am not now
    arguing against the reception of evidence; but you are to decide whether these statements are to
    be considered evidence. <milestone n="8" unit="chapter"/>
   <milestone unit="para"/>A virtuous young man, born in an honourable rank, and eloquent, comes with a most numerous and
    splendidly appointed train into a town of the Greeks. He demands an assembly. He frightens
    wealthy men and men of authority from opposing him by summoning them to give evidence; he tempts
    the needy and worthless by the hope of being employed on the commission, and by a public grant
    for the expenses of their journey, and also by his own private liberality. What trouble is it to
    excite artisans, and shopkeepers, and all such dregs of a city, against any man, and especially
    against one who has lately had the supreme authority there, and could not possibly be very
    popular, on account of the odium attached to the very name of supreme power? </p></div><div type="textpart" subtype="section" n="19" resp="perseus"><p> And is it strange that those men who abominate the sight of our faces, who
    detest our name, who hate our tax on pastures, and our tenths, and our harbour dues, more than
    death itself, should gladly seize on every opportunity of injuring us that presents itself?
    Remember, therefore, that when you hear decrees you are not hearing evidence; that you are
    listening to the rashness of the common people; that you are listening to the assertions of all
    the most worthless men; that you are listening to the murmurs of the ignorant, to the voice of
    an inflamed assembly of a most worthless nation. Therefore examine closely into the nature and
    motive of all their accusations, and you will find no reason for them except the hopes by which
    they have been led on, or the terrors and threats by which they have been driven <gap reason="lost"/>
    </p></div><milestone n="9" unit="chapter"/><div type="textpart" subtype="section" n="20" resp="perseus"><p><milestone unit="para"/>The cities have nothing in the treasury, nothing in their revenues. There are two ways of
    raising money,—by tribute, or by loan. No lists of creditors are brought forward; no exaction of
    tribute is accounted for. But I pray you to remark how cheerfully they are in the habit of
    producing false accounts, and of entering in their accounts whatever suits them, forming your
    opinions by the letters of Cnaeus Pompeius to Hypsaeus, and of Hypsaeus to Pompeius. [The
    letters of Pompeius and of Hypsaeus are read.] Do not we appear to prove to you clearly enough,
    by the authority of these men, the profligate habits and impudent licentiousness of the Greeks?
    Unless, perchance, we suppose that those men who deceived Cnaeus Pompeius, and that too, when he
    was on the spot and when there was no one tempting them to do so, were likely now to be either
    timid or scrupulous, when Laelius urged them to bear witness against Lucius Flaccus in his
    absence. </p></div><div type="textpart" subtype="section" n="21" resp="perseus"><p> But even suppose those documents were not tampered
    with in their own city, still what authority or what credit can they now have here? The law
    orders them to be brought to the praetor within three days, and to be sealed up with the seals
    of the judges; they are scarcely brought within thirty days. In order that the writings may not
    be easily tampered with, therefore the law orders that after they have been sealed up they shall
    be kept in a public office; but these are sealed up after they have been tampered with. What
    difference, then, does it make, whether they are brought to the judges so long after the proper
    time, or whether they are not brought at all? <milestone n="10" unit="chapter"/>
   <milestone unit="para"/>What shall we say if the zeal of the witnesses is in partnership, as it were, with the
    prosecutor? shall they still be considered witnesses? What then, is become of that expectation
    which ought to have a place in courts of justice? For formerly, when a prosecutor had said
    anything with bitterness and vehemence, and when the counsel for the defence had made a
    supplicatory and submissive reply, the third step expected was the appearance of the witnesses
    who either spoke without any partisanship at all, or else they in some degree concealed their
    desires. But what is the case here? </p></div><div type="textpart" subtype="section" n="22" resp="perseus"><p> They are sitting with the
    prosecutor; they rise up from the prosecutor's bench; they use no concealment; they feel no
    apprehension. Do I complain of where they sit? They come with him from his house, if they trip
    at one word, they will have no place to return to. Can any one be a witness, when the prosecutor
    can examine him without any anxiety and have not the slightest fear of his giving him any answer
    which he is unwilling to hear? Where, then, is the oratorical skill, which formerly used to be
    looked for either in the prosecutor or in the counsel for the defence? “He examined the witness
    cleverly; he came up to him cunningly; he scolded him; he led him where he pleased; he convicted
    him and made him dumb.” </p></div></div></body></text></TEI>
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