<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi012.perseus-eng3:8</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi012.perseus-eng3:8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi012.perseus-eng3" subtype="translation"><div type="textpart" subtype="section" n="8" resp="perseus"><p><milestone unit="para"/>Must I needs make a long speech on the topics of peculation, or of burning the registers? of
    which charge Caius Curtius, a relation of Caius Rabirius, was most honourably acquitted, as was
    due to his virtue, by a most illustrious bench of judges. But Rabirius himself not only was
    never prosecuted on either of these charges, but never fell under any the very slightest
    suspicion of them; nor was any such idea ever breathed by any one. Or must I be careful to reply
    to what has been said touching his sister's son? who, you said, had been murdered by him, as he
    sought an excuse for putting off the trial on the pretext of a domestic calamity. For what is
    more natural than that his sister's husband should be dearer to him than his sister's son? and
    so much dearer; that he would deprive the one of life in a most cruel manner, in order to gain a
    two days' adjournment of his trial for the other? Or need I say much respecting the detention of
    another man's slaves contrary to the Fabian law, or of the scourging and putting to death of
    Roman citizens, contrary to the Porcian law, when Caius Rabirius is honoured with the zeal
    displayed in his behalf by all <placeName key="tgn,7010380">Apulia</placeName>, and by the
    eminent good-will of the state of <placeName key="tgn,7003005">Campania</placeName>; and when
    not only individuals, but I may almost say whole nations, have flocked hither to deliver him
    from danger, brought up from a greater distance than his name as a neighbour of theirs on their
    borders required? For why need I prepare a long speech on that point when it is set down in the
    count which assesses the damages, that he had regard to neither his own chastity nor to that of
    others? </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>