<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi011.perseus-eng2:1.8-1.27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi011.perseus-eng2:1.8-1.27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi011.perseus-eng2" subtype="translation"><div type="textpart" n="1" subtype="speech"><div type="textpart" subtype="section" n="8" resp="perseus"><p> Do you not, moreover, see how grievous, how
     formidable, and how pregnant with extortion that invasion of the decemvirs and of the multitude
     that will follow in their train will be to all the provinces, and kingdoms, and free nations?
     In the case of those men on whom you have conferred lieutenancies for the sake of entering on
     inheritances, though they went as private men, on private business, invested with no excessive
     power and no supreme authority, you have still heard how burdensome their arrival has proved to
     your allies. </p></div><div type="textpart" subtype="section" n="9" resp="perseus"><p> What alarm and what misfortune, then must you
     think all nations are threatened with by this law, when decemvirs are sent all over the world
     with supreme power,—men of the greatest avarice, and with an insatiable desire for every sort
     of property? whose arrival will be grievous, whose forces will be formidable, whose judicial
     and arbitrary power will be absolutely intolerable. For they will have the power of deciding
     whatever they please to be public property, and of selling whatever they decide to be such.
     Even that very thing which conscientious men will not do, namely, taking money to abstain from
     selling, is to be made <pb n="206"/> lawful for them to do by the express provisions of the
     law. From this provision what plunderings, what bargainings, what a regular auction of all law
     and of every one's fortunes must inevitably arise! </p></div><div type="textpart" subtype="section" n="10" resp="perseus"><p> Even that
     which in the former pert of the law made in the consulship of Sulla and Pompeius was strictly
     defined, that they have now left at the discretion of these men, without any restriction or
     limitation. 
     
     <milestone n="4" unit="chapter"/>
    <milestone unit="para"/>He orders these same decemvirs to impose an exceedingly heavy tax on all the public domains,
     in order that they might be able both to release what lands they choose and to confiscate what
     they choose. And in this proceeding it is hard to see whether their severity will be more cruel
     or their kindness more gainful. 
    <milestone unit="para"/>However, there are in the whole law two exceptions, not so much unjust as suspicious. In
     imposing the tax it makes an exception with respect to the Recentoric district in <placeName key="tgn,7003122">Sicily</placeName>; and in selling the land, he excepts those with respect
     to which there was an express provision in the treaty. These lands are in <placeName key="tgn,7001242">Africa</placeName>, in the occupation of Hiempsal. </p></div><div type="textpart" subtype="section" n="11" resp="perseus"><p> Here I ask, if sufficient protection is afforded to Hiempsal by the treaty
     and if the Recentoric district is private property, what was use of excepting these lands by
     name in the law? If that treaty itself has some obscurity in it, and if the Recentoric is
     sometimes said to be public property, who do you suppose will believe that there have been two
     interests found in the world, and only two, which he spared for nothing? Does there appear to
     have been any coin in the world so carefully hidden that the architects of this law have failed
     to scent it out? They are draining the provinces, the free cities, our allies, our friends, and
     even the kings who are confederate with us. They are laying bands on the revenue of the Roman
     people. </p></div><div type="textpart" subtype="section" n="12" resp="perseus"><p><milestone unit="para"/>That is not enough. Listen—listen, you who, by the most honourable vote of the people and
     senate, have commanded armies and carried on wars:—“Whatever has come or shall come to anyone,
     of booty, of spoils, of money given for gold crowns, which has neither been spent on a
     monument, nor paid into the treasury, is all to be paid over to the decemvirs.” From this
     chapter they expect a great deal. The propose by their resolution an investigation into the
     affairs of all our generals and all their heirs. But they expect to go the greatest quantity of
     money from Faustus. That cause which the judges upon their oath would not undertake, these
     decemvirs have undertaken. They think, perhaps, that it was declined by the judges, on purpose
     to be reserved to them. </p></div><div type="textpart" subtype="section" n="13" resp="perseus"><p> After that, the law most carefully
     provides for the future, that, whatever money any general receives, he is at once to pay over
     to the decemvirs. But here he excepts Pompeius, very much as, as it seems to me, in that law by
     which aliens are sent away from <placeName key="perseus,Rome">Rome</placeName> an exception is
     made in favour of Glaucippus. For the effect of this exception is not to confer a kindness on
     one man, but merely to save one man from injustice. But the man whose spoils the law thus
     spares, has his revenues invaded by the same law. For it orders all the money which is received
     after our consulship from the new revenues, to be placed to the use of the decemvirs. As if we
     did not see that they were thinking of selling the revenues which Cnaeus Pompeius has added to
     the wealth of the Roman people.</p></div><milestone n="5" unit="chapter"/><div type="textpart" subtype="section" n="14" resp="perseus"><p><milestone unit="para"/>You see now, O conscript fathers, that the money which is to belong to the decemvirs is
     collected and heaped together from every possible source, and by every imaginable expedient.
     The unpopularity arising from their possession of this large sum is to be diminished, for it
     shall be spent in the purchase of lands. Exceedingly well. Who then is to buy those lands?
     These same decemvirs. You, O Rullus— for I say nothing of the rest of them,—are to buy whatever
     you like; to sell whatever you like, to buy or sell at whatever price you please. For that
     admirable man takes care not to buy of any one against his will. As if we did not understand
     that to buy of a man against his will is an injurious thing to do; but to buy of one who has no
     objection, is profitable. How much land (to say nothing of other people) will your
     father-in-law sell you? and, if I have formed a proper estimate of the fairness of his
     disposition, will have no objection to sell you? The rest will do the same willingly; they will
     be glad to exchange the unpopularity attaching to the possession of land for money; to receive
     whatever they demand, and to part with what they can scarcely retain. </p></div><div type="textpart" subtype="section" n="15" resp="perseus"><p> Now just see the boundless and intolerable licentiousness of all these
     measures. Money has been collected for the purchase of lands. More-over, the lands are not to
     be bought of people against their will. Suppose all the owners agree not to sell, what is to
     happen then? Is the money to be refunded? That cannot <pb n="208"/> be. Is it to be collected?
     The law forbids that. However, let that pass. There is nothing which cannot be bought, if you
     will only give as much as the seller asks. Let us plunder the whole world, let us sell our
     revenues, let us exhaust the treasury, in order that, whether men be owners of wealth, or of
     odium, or even of a pestilence, still their lands may be bought.</p></div><div type="textpart" subtype="section" n="16" resp="perseus"><p><milestone unit="para"/> What is to happen then? what sort of men are to be
     established as settlers in those lands? what is to be the system and plan adopted in the whole
     business? Colonies, say the law, shall be led thither, and settled there. How many? Of what
     class of men? Where are they to be established? For who is there who does not see that all
     these things have got to be considered when we are talking of colonies? Did you think, O
     Rullus, that we would give up the whole of <placeName key="tgn,1000080">Italy</placeName> to
     you and to those contrivers of everything whom you have set up, in an unarmed and defenceless
     state, for you to strengthen it with garrisons afterwards? for you to occupy it with colonies?
     to hold it bound and fettered by every sort of chain? For where is there any clause to prevent
     your establishing a colony on the Janiculan Hill? or from oppressing and overwhelming this city
     with some other city? We will not do so, says he. In the first place, I don't know that; in the
     next place, I am afraid of you; lastly, I will never permit our safety to depend on your
     kindness rather than on our own prudence.</p></div><milestone n="6" unit="chapter"/><div type="textpart" subtype="section" n="17" resp="perseus"><p><milestone unit="para"/>But as you wanted to fill all <placeName key="tgn,1000080">Italy</placeName> with your
     colonies, did you think that not one of us would understand what sort of a measure that was?
     For it is written, “The decemvirs may lead whatever settlers they choose into whatever
     municipalities and colonies they like; and they may assign them lands in whatever places they
     please;” so that, when they have occupied all <placeName key="tgn,1000080">Italy</placeName>
     with their soldiers, you may have no hope left you, I will not say of retaining your dignity,
     but none even of recovering your liberty. And these things, indeed, I object to on suspicion
     and from conjecture. </p></div><div type="textpart" subtype="section" n="18" resp="perseus"><p> But now all mistake on any side shall
     be removed; now they shall show openly that the very name of this republic, and the situation
     of this city and empire, that even this very temple of the good and great
       <persName><surname>Jupiter</surname></persName>, and this citadel of all nations, is odious
     to them. They wish settlers to be conducted to <placeName key="perseus,Capua">Capua</placeName>. They wish again to oppose that city to this city. They think of removing
     all their riches thither of transferring thither the name of the empire. That place which,
     because of the fertility of its lands and its abundance of every sort of production, is said to
     be the parent of pride and cruelty—in that our colonists, men selected as fit for every
     imaginable purpose, will be settled by the decemvirs. No doubt, in that city, in which men,
     though born to the enjoyment of ancient dignities and hereditary fortunes, were still unable to
     bear with moderation the luxuriance of their fortunes, your satellites will be able to restrain
     their insolence and to behave with modesty. </p></div><div type="textpart" subtype="section" n="19" resp="perseus"><p> Our ancestors
     removed from <placeName key="perseus,Capua">Capua</placeName> the magistrates, the senate, the
     general council, and all the ensigns of the republic, and left nothing there except the bare
     name of <placeName key="perseus,Capua">Capua</placeName>; not out of cruelty, (for what was
     ever more merciful than they were? for they often restored their property even to foreign
     enemies when they had been subdued;) but out of wisdom; because they saw that if any trace of
     the republic remained within those walls, the city itself might be able to afford a home to
     supreme power. And would not you too see how mischievous these things were, if you were not
     desirous of overturning the republic, and of procuring a new sort of power for your own selves?</p></div><milestone n="7" unit="chapter"/><div type="textpart" subtype="section" n="20" resp="perseus"><p><milestone unit="para"/>For what is there that is especially to be guarded against in the establishment of colonies?
     If it be luxury—<placeName key="perseus,Capua">Capua</placeName> corrupted Hannibal himself. If
     it be pride—that appears from the general arrogance of the Campanians to be innate there. If we
     want a bulwark for the state—then I say, that <placeName key="perseus,Capua">Capua</placeName>
     is not placed in front of this city as an outwork, but is opposed to it as an enemy. But how is
     it armed? O ye immortal gods! For in the Punic war all the power that <placeName key="perseus,Capua">Capua</placeName> had, it had from its unassisted resources; but now, all
     the cities which are around <placeName key="perseus,Capua">Capua</placeName> will be occupied
     by colonists, by the order of these same decemvirs. For, for this reason, the law itself
     allows, “that the decemvirs may lead whoever they please as settlers to every town which they
     choose.” And it orders the Campanian district, and that of <placeName key="tgn,1047002">Stella</placeName>, to be divided among these colonists.</p></div><milestone unit="para"/><div type="textpart" subtype="section" n="21" resp="perseus"><p>I do not complain of the diminution of the revenues; nor
     of the wickedness of this loss and injury. I pass over those things which there is no one who
     cannot complain of with the greatest weight and the greatest truth; that we have not been able
     to preserve the most important part of the public patrimony of the state, that which has been
     to us the source of our supply of corn, our granary in time of war, our revenue placed under
     custody of the seals and bolts of the republic; that we, in short, have abandoned that district
     to Publius Rullus, which itself by its own resources had resisted both the absolute power of
     Sulla, and the corrupting liberality of the Gracchi. I do not say that, now that so much has
     been lost, this is the only revenue which remains in the republic; the only one which, while
     other sources of income are interrupted, does not fail us; the only one which is splendid in
     peace, is; not worn out in war; which supports our soldiery, and is not afraid of our enemies.
     I pass over all this which I might say; I reserve that for the assembly of the people. I am
     speaking now of the danger to our safety and to our liberty. </p></div><div type="textpart" subtype="section" n="22" resp="perseus"><p>
     For what do you think will remain to you unimpaired in the whole republic, or in your liberty,
     or in your dignity, when Rullus, and those whom you are much more afraid of than you are of
     Rullus, with his whole band of needy and unprincipled men, with all his forces, with all his
     silver and gold, shall have occupied <placeName key="perseus,Capua">Capua</placeName> and the
     cities around <placeName key="perseus,Capua">Capua</placeName>? These things, O conscript
     fathers, I will resist eagerly and vigorously; and I will not permit men, while I am consul, to
     bring forth those plans against the republic which they have long been meditating.</p></div><milestone unit="para"/><div type="textpart" subtype="section" n="23" resp="perseus"><p>You made a great mistake, O Rullus, you and some of your
     colleagues, when you hoped that, in being in opposition to a consul who studied the interests
     of the people in reality, not by making a vain parade of so doing, you would be able to gain
     popularity while overturning the republic. I challenge you; I invite you to the assembly; I
     will accept the Roman people as an umpire between us <milestone n="8" unit="chapter"/>
    <milestone unit="para"/>In fact, if we look round to survey everything which is; pleasant and acceptable to the
     people, we shall find that nothing is so popular as peace, and concord, and ease. You have
     given up to me a city made anxious with suspicion, in suspense from fear, harassed to death by
     your proposed laws, and assemblies, and seditions. You have inflamed the hopes of the wicked;
     you have filled the virtuous with alarms; you have banished good faith from the forum, and
     dignity from the republic. </p></div><div type="textpart" subtype="section" n="24" resp="perseus"><p> Amid all this commotion and
     agitation of minds and circumstances, when the voice and authority of the consul has suddenly,
     from amid such great darkness, dawned on the Roman people; when it has shown that nothing need
     be feared; that no regular army, no band of extempore ruffians, no colony, no sale of the
     revenues, no new of command, no reign of decemvirs, no new <placeName key="perseus,Rome">Rome</placeName> or opposition seat of empire, will be allowed to exist while we are consuls;
     that the greatest tranquillity of peace and ease will be secured; then, no doubt, we shall have
     much reason to ear that this beautiful agrarian law of yours will appear popular. </p></div><div type="textpart" subtype="section" n="25" resp="perseus"><p> But when I have displayed the wickedness of your counsels, the
     dishonesty of your law, and the treachery which is planned by those popular tribunes of the
     people against the Roman people; then, I suppose, I shall have reason to fear that I shall not
     be allowed to appear in the assembly, for the purpose of opposing you; especially when I have
     determined and resolved so to conduct myself in my consulship, (and the duties of the
     consulship cannot be discharged with dignity and freedom, in any other manner,) as neither to
     desire any province, nor honour, nor dignity nor advantage nor anything whatever which can have
     any hindrance thrown in its way by any tribune of the people. </p></div><div type="textpart" subtype="section" n="26" resp="perseus"><p> The consul states, in full senate, on the calends of January, that if the present condition
     of the republic continues, and if no new event arises, on account of which he cannot with
     honour avoid it, he will not go to any province. By that means I shall be able, O conscript
     fathers, so to behave myself in this magistracy, as to be able to restrain any tribune of the
     people who is hostile to the republic,—to despise any one who is hostile to myself. <milestone n="9" unit="chapter"/>
    <milestone unit="para"/>Wherefore, in the name of the immortal gods! I entreat you, recollect yourselves, O tribunes
     of the people; desert those men by whom, in a short time, unless you take great care, you will
     yourselves be deserted. Conspire with us; agree with all virtuous men defend our common
     republic with one common zeal and affection. There are many secret wounds sustained by the
     republic. There are many mischievous counsels of abandoned citizens designed against her. There
     is no external danger. There is no king no nation, no people in the world whom we need fear.
     The evil is confined within our own walls internal and domestic very one of us to the best of
     his power ought to resist and to remedy this. </p></div><div type="textpart" subtype="section" n="27" resp="perseus"><p> You mistake if
     you think that the senate approves of what is said by me, but that the inclinations of the
     people are different. All men, who wish to be safe themselves, will follow the authority of the
     consul, a man uninfluenced by evil passion; free from all suspicion of guilt; cautious in
     danger; not fearful in contest. But if any one of you cherishes a hope that he may be able in a
     turbulent state of affairs to promote his own interests, first of all, let him give up hoping
     any such thing as long as I am consul. In the next place, let him take me myself as a proof—(me
     whom he sees now consul, though born only in the equestrian rank)—of what course of life most
     easily conducts virtuous men to honour and dignity. But if you, O conscript father, assist me
     with your zeal and energy in defending our common dignity, then, in truth, I shall accomplish
     that of which our republic is at present in the greatest possible need. I shall make the
     authority of this order, which existed so long among our ancestors, appear after a long
     interval to be again restored to the republic.</p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>