<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:151-152</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:151-152</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi010.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="151" resp="perseus"><p>
    And, to say nothing of all other laws, by which we are bound, and from which all the other ranks
    are released, Caius Gracchus passed this law, “That no one should be circumvented.” And he
    passed, it for the sake of the common people, not against the common people. Afterwards Lucius
    Sulla, a man who had not the slightest connection with the common people, still, when he was
    appointing a trial concerning a case of this sort to take place according to the provisions of
    this very law, by which you are sitting as judges at the present moment, did not dare to bind
    the Roman people with this new sort of proceeding, whom he had received free from any such
    obligation. But if he had thought it practicable to do so, from the hatred which he bore the
    equestrian order, he would not have been more glad to do anything than to turn the whole fury of
    that proscription of his which he let loose upon the old judges, on this single tribunal.
     </p></div><div type="textpart" subtype="section" n="152" resp="perseus"><p> Nor is there any other object aimed at now, (believe me, O
    judges, and provide for what you must provide for,) except the bringing the whole equestrian
    body within the danger of this law. Not that this is the object of every one, but of a few. For
    those senators who easily keep themselves in integrity and innocence, such as (I will speak the
    truth,) you yourselves are, and those others who have lived free from covetousness are anxious
    that the knights, as they are next to the senatorial body in rank, should also be most closely
    united to them by community of feeling. But those who wish to engross all power to themselves,
    and to prevent any from existing in any other man, or in any other rank, think that by holding
    this single fear over them, they will be able to bring the Roman knights under their power, if
    it is once established that investigations of this sort can be held upon those men who have
    acted as judges. For they see that the authority of this order is strengthened, they see that
    its judicial decisions are approved; but if this fear be suspended over you they feel confident
    that they shall be able to pluck the sting out of your severity. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>