<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:129-130</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:129-130</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi010.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="129" resp="perseus"><p> But will you, O censor, act in
    this way when choosing the senate? Supposing there are many who have taken bribes to condemn an
    innocent man, will you not punish all of them, but will you pick as you choose, and select a few
    out of the many to brand with ignominy? Shall the senate then, while you see and know it to be
    the case, have a senator—shall the Roman people have a judge—shall the republic have a citizen,
    unmarked by any ignominy, who, to cause the ruin of an innocent man, has sold his good faith and
    religion for a bribe? And shall a man, who, being induced by a bribe, has deprived an innocent
    citizen of his country, his fortune, and his children, not be branded by the stigma of the
    censor's severity? Are you the prefect appointed to supervise our manners—are you a teacher of
    the ancient discipline and severity, if you either knowingly retain any one in the senate who is
    tainted with such wickedness, or if you decide that it is not right to inflict the same
    punishment on every one who is guilty of the same fault, or wild you establish the same
    principle of punishment with respect to the dishonesty of a senator in his peaceful capacity,
    which our ancestors chose to establish with respect to the cowardice of a soldier in time of
    war? Moreover, if this precedent ought to have been transferred from military affairs to the
    animadversion of the censors, at all events the system of drawing lots should have been
    retained. But if it is not consistent with the dignity of a censor to draw lots for punish meet,
    and to commit the guilt of men to the decision of fortune, it certainly cannot be right in the
    case of an offence committed by many, that a few should be selected for ignominy and disgrace.
     </p></div><milestone n="47" unit="chapter"/><div type="textpart" subtype="section" n="130" resp="perseus"><p><milestone unit="para"/>But we all understand that in these notes of the censors the real object was to catch at some
    breeze of popular favour. The matter had been brought forward in the assembly by a factious
    tribune; without any investigation into the business, his conduct was approved by the multitude;
    no one was allowed to say a word on the other side; indeed, no one showed the least anxiety to
    espouse the other side of the question. Moreover, those judges had already become exceedingly
    unpopular. A few months afterwards there was a fresh and very great odium excited with respect
    to the courts of justice, arising out of the affair of marking the balloting balls. The disgrace
    into which the courts were fallen appeared quite impossible to be overlooked or treated with
    indifference by the censors. So they chose to brand those men whom they saw were infamous for
    other vices, and for generally disgraceful lives, with their animadversion and special note
    also; and so much the more, because at that very time, during their censorship, the right of
    sitting as judges was divided with the equestrian body, in order that they might seem to have
    reproved those tribunals by their authority, through the ignominy inflicted on deserving men.
     </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>