<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:121-122</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi010.perseus-eng2:121-122</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi010.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="121" resp="perseus"><p> Therefore, O judges, I will not only prove what you are already aware of, that
    the censorial animadversions, and the reasons given for them too, have often been overturned by
    the votes of the Roman people, but that they have also been upset by the judicial sentences of
    those men who, being on their oaths, were bound to give their decisions with more scrupulousness
    and care. In the first place, O judges, in the case of many defendants, whom the censors in
    their notes accused of having taken money contrary to the laws, they were guided by their own
    conscientious judgment, rather than by the opinion expressed by the censors. In the second
    place, the city praetors, who are bound by their oaths to select only the most virtuous men to
    be judges, have never thought that the fact of a man's having been branded with ignominy by the
    censors was any impediment to their making him a judge. </p></div><div type="textpart" subtype="section" n="122" resp="perseus"><p> And
    lastly, the censors themselves have very often not adhered to the decisions, if you insist on
    their being called decisions, of former censors. And even the censors themselves consider their
    own decisions to be of only so much weight, that one is not afraid to find fault with, or even
    to rescind the sentence of the other; so that one decides on removing a man from the senate, the
    other wishes to have him retained in it, and thinks him worthy of the highest rank. The one
    orders him to be degraded to the rank of an aerarian <note anchored="true"><foreign xml:lang="lat">Aerarii</foreign> were those citizens of <placeName key="tgn,7013962">Rome</placeName> who did not enjoy the perfect franchise. They had to pay the <foreign xml:lang="lat">aes militare</foreign>, and to remove a citizen in the enjoyment of the full
     franchise into the list of those who enjoyed a less complete one, was of course a degradation
     and a punishment.</note> or to be entirely disfranchised; the other forbids it. So that how can
    it occur to you to call those judicial decisions which you see constantly rescinded by the Roman
    people, repudiated by judges on their oaths, disregarded by the magistrates, altered by those
    who have the same power subsequently conferred on them, and in which you see that the colleagues
    themselves repeatedly disagree? </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>