<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi008.perseus-eng2:101-104</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi008.perseus-eng2:101-104</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi008.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="101" resp="perseus"><p><milestone unit="para"/>I am not unaware, O judges, although I pass over many things bearing on this right, that still
    I have dwelt on it at greater length than the plan of your tribunal requires. But I did so, not
    because I thought that there was any need of urging this defence to you, but in order that all
    men might understand that the rights of citizenship never had been taken away from any one, and
    could not be taken away. As I wished those men, whom Sulla desired to injure, to know this, so I
    wished, also, all the other citizens, both new and old, to be acquainted with it. For no reason
    can be produced why, if the rights of citizenship could be taken from any new <note anchored="true">The new citizens are those who had been made citizens of <placeName key="perseus,Rome">Rome</placeName> at the termination of the Social War a few years
     before.</note> citizen, they cannot also be taken away from all the patricians, from all the
    very oldest citizens. </p></div><div type="textpart" subtype="section" n="102" resp="perseus"><p> For that, with respect to this cause,
    I had no alarm, may be understood in the first place from this consideration,—that you have no
    business to decide on that matter; and in the second place, that Sulla himself passed a law
    respecting the rights of citizenship, avoiding any taking away of the legal obligations and
    lights of inheritance of these men. For he orders the people of <placeName key="perseus,Ariminum">Ariminum</placeName> to be under the same law that they have been. And
    who is there who does not know that they were one of the eighteen <note anchored="true">The old
     editions usually have “twelve,” but eighteen is the correction of Savigny, which Orellius calls
      “<foreign xml:lang="lat">certissima</foreign>.” In the second Punic War, a.u.c. 543, of the
     thirty colonies of the Roman people, twelve declared that they had no means of supplying the
     consuls with men or money. The other eighteen remained faithful to their allegiance, and of
     these eighteen <placeName key="perseus,Ariminum">Ariminum</placeName> was one. <foreign xml:lang="lat">Vide</foreign>
     <bibl n="Liv. 27.9.10">Livy, xxvii. 9,10.</bibl></note> colonies and that they were able to
    receive inheritances from Roman citizens? But if the rights of citizenship could by law be taken
    from Aulus Caecina, still it would be more natural for us and all good men now to inquire by
    what means we could relieve from injustice, and retain as a citizen, a most well-tried and most
    virtuous man, a man of the greatest wisdom, of the greatest virtue, of the greatest authority at
    home, than now, when he could not lose any particle of his right of citizenship, for any man to
    be found, except one like to you, O Sextus, in folly and impudence, who should venture to say
    that his rights of citizenship have been taken from him. </p></div><div type="textpart" subtype="section" n="103" resp="perseus"><p> And
    since, O judges, he has never abandoned his full rights, and has never yielded any point to
    their audacity and insolence, I will say nothing more about the common cause, and I leave the
    rights of the Roman people to the protection of your good faith and conscientious decision.
     <milestone n="36" unit="chapter" resp="yonge"/>
   <milestone unit="para"/>That man has always desired the good opinion of you and of men like you so much that that is
    one of the points about which he has been most anxious in this cause; nor has he been struggling
    for anything else than not to seem to abandon his right in an indifferent manner; he has not
    been more afraid of being thought to despise Aebutius than of being supposed to be despised by
    him. </p></div><div type="textpart" subtype="section" n="104" resp="perseus"><p><milestone unit="para"/>Wherefore, if, without entering on the merits of the case for a moment, I may speak of the
    man; you have a man before you of eminent modesty, of tried virtue, of well-proved loyalty,
    known both in good and bad fortune to the most honourable men of all Etruria by many proofs of
    virtue and humanity. If we must find fault with the opposite side, you have a man before you, to
    say no more, who admits that he collected armed men together. If, without reference to the
    individuals, you inquire into the case; as this is a trial about violence,—as he who is accused
    admits that he committed violence with the aid of armed men, as he endeavours to defend himself
    by the letter of the law, not by the justice of his cause, as you see that even the letter of
    the law is against him, and that the authority of the wisest men is on our side; that the
    question before the court is not whether Caecina was in possession or not, and yet that it can
    be proved that he was in possession; that still less is it the question whether the farm
    belonged to Aulus Caecina or net, and yet that I myself have proved that it did belong to
    him;—as all this is the case, decide what the interests of the republic with reference to armed
    men, what his own confession of violence, what our decision with respect to justice, and what
    the terms of the interdict respecting right, admonish you to decide.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>