<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.30-2.5.49</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi005.perseus-eng2:2.5.30-2.5.49</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi005.perseus-eng2"><div type="textpart" subtype="actio" n="2"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="section" n="30" resp="perseus"><p>For at the very entrance and mouth of the harbour, where first the bay begins to
                curve from the shore of the open sea towards the city, he pitched tents of fine
                linen curtains; thither he migrated from the praetorian palace which had belonged to
                king Hiero, and lived here so that during the whole summer no one ever saw him out
                of his tent. And to that tent no one had access unless he was either a boon
                companion, or a minister of his lust. Hither came all the women with whom he had any
                intrigue, and of these it is incredible how great a number there was at <placeName key="perseus,Syracuse">Syracuse</placeName>. Hither came men worthy of that man's
                friendship, worthy associates in that course of life also those banquets. Among such
                men and such women as these, his son, now grown up, spent his time; in order that if
                nature removed him at all from the likeness to his father, still use and constant
                training might make him resemble him. </p></div><div type="textpart" subtype="section" n="31" resp="perseus"><p>That Tertia whom I have spoken of before, having been tempted by trick and artifice
                to leave her Rhodian flute-player and to come hither, is reported to have caused
                great disturbance in that camp; as the wife of Cleomenes the Syracusan, a woman of
                noble birth, and the wife of Aeschrio, a woman of very respectable patronage, were
                very indignant that the daughter of Isidorus the buffoon should be admitted into
                their company. But that Hannibal, who thought that in his army there ought to be no
                rivalry of birth, but only of merit, was so much in love with this Tertia, that he
                carried her with him out of the province. 
<milestone n="13" unit="chapter"/><milestone unit="Para"/>
 And all
                that time, while that man, clad in a purple cloak and a tunic reaching to his
                ankles, was reveling in banquets with women, men were not offended, nor in the least
                vexed that the magistrate was absent from the forum that the laws were not
                administered, that the courts of justice were not held; that all that shore
                resounded with women's vices, and music and songs. They were not, I say, at all
                vexed at there being a total silence in the forum, no pleading, and no law. For it
                was not law or the court of justice that seemed to be absent from the forum, but
                violence and cruelty, and the bitter and shameful robbery of good men. </p></div><div type="textpart" subtype="section" n="32" resp="perseus"><p>Do you then, O Hortensius, defend this man on the ground of his having been a
                general? Do you endeavour to conceal his thefts, his rapine, his cupidity, his
                cruelty, his pride, his wickedness, his audacity, by dwelling on the greatness of
                his exploits and his renown as a commander? No doubt I have cause to fear here, that
                at the end of your defence you may have recourse to the old conduct of Antonius, and
                to his mode of ending a speech; that Verres may be brought forward, his breast
                bared, that the Roman people may see his scars, inflicted by the bites of women,
                traces of lust and profligacy. </p></div><div type="textpart" subtype="section" n="33" resp="perseus"><p>May the gods grant that you may venture to make mention of military affairs and of
                war. For all his ancient military service shall be made known, in order that you may
                be aware, not only what he has been as a commander, but also how he behaved as a
                soldier in his campaigns. That first campaign of his shall be brought up again, in
                which he was, as he says himself, subservient to others, not their master. The camp
                of that gambler of <placeName key="perseus,Placentia">Placentia</placeName> shall be
                brought: up again, where, though he were assiduous in his attendance, he still lost
                his pay. Many of his losses in his campaigns shall be recounted, which were made up
                for and retrieved by the most infamous expedients. </p></div><div type="textpart" subtype="section" n="34" resp="perseus"><p>But afterwards, when he had become hardened by a long course of such infamy,—when
                he had sated others, not himself,—why need I relate what sort of man he turned out?
                what carefully guarded defences of modesty and chastity he broke down by violence
                and audacity? or why should I connect the disgrace of an, one else with his
                profligacy? I will not do so, O judges. I will pass over all old stories; I will
                only mention two recent achievements of his, without fixing infamy on any one else;
                and by those you will be able to conjecture the rest. One of them is, that it was so
                notorious to every one, that during the consulship of Lucius Lucullus and Marcus
                Cotta, no one ever came up from any municipal town to <placeName key="perseus,Rome">Rome</placeName> on any law business, who was so ill-informed of what was going
                on as not to know that all the laws of the Roman people were regulated by the will
                and pleasure of Chelidon the prostitute. The other is that, after he had left the
                city in the robe of war,—after he had pronounced the solemn vows for the success of
                his administration, and for the common welfare of the republic, he was accustomed,
                for the sake of committing adultery, to be brought back into the city, at night, in
                a litter, to a woman who, though the wife of one man, was common to all men,
                contrary to law, contrary to what was required by the auspices, contrary to
                everything which is held sacred among gods and men. </p></div><milestone n="14" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="35" resp="perseus"><p>O ye immortal gods! what a difference is there between the minds and ideas of men!
                So may your good opinion and that of the Roman people approve of my intentions, and
                sanction my hopes for the rest of my life, as I have received those offices with
                which the Roman people has as yet entrusted me with the feeling that I was bound to
                a conscientious discharge of every possible duty. I was appointed quaestor with the
                feeling that that honour was not given to me so much as lent and entrusted to me. I
                obtained the quaestorship in the province of <placeName key="tgn,7003122">Sicily</placeName>, and considered that every man's eyes were turned upon me
                alone. So that I thought that I and my quaestorship were being exhibited on some
                theatre open to the whole world; so that I denied myself all those things which seem
                to be indulgences, not merely to those irregular passions, but even those which are
                coveted by nature itself and by necessity. </p></div><div type="textpart" subtype="section" n="36" resp="perseus"><p>Now I am aedile elect, I consider what it is that I have received from the Roman
                people; I consider that I am bound to celebrate holy games with the most solemn
                ceremonies to <persName><surname>Ceres</surname></persName>, to Bacchus, and to
                Libera; that I am bound to render Flora propitious to the Roman nation and people by
                the splendour of her games; that it is my office to celebrate those most ancient
                games, which were the first that were ever called Roman games, with the greatest
                dignity and with all possible religious observance, in honour of Juno,
                    <persName><surname>Jupiter</surname></persName>, and Minerva; that the charge of
                protecting all the sacred buildings and the whole city is entrusted to me; that as a
                recompense for all that labour and anxiety these honours are granted to me,—an
                honourable precedence in delivering my opinion in the senate; a <foreign xml:lang="la">toga praetexta</foreign>; a curule chair; a right of transmitting my
                image to the recollection of my posterity. </p></div><div type="textpart" subtype="section" n="37" resp="perseus"><p>I wish, O judges, that all the gods may be propitious to me, as I do not receive by
                any means so much pleasure from all these things, (though the honours conferred on
                me by the people are most acceptable to me,) as I feel anxiety, and as I will take
                pains, that this aedileship may not seem to have been given to some one of the
                candidates, because it could not be helped, but to have been conferred on me because
                it was proper that it should be, and to have been conferred by the deliberate
                judgment of the people. </p></div><milestone n="15" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="38" resp="perseus"><p>You, when you were appointed praetor, by whatever means it was brought about,—for I
                leave out and pass over everything that was done at that time,—but when you were
                appointed, as I have said, were you not roused by the very voice of the crier, who
                made such frequent announcements that you had been invested with that honour by the
                centimes of the seniors and juniors, to think that some part of the republic had
                been entrusted to you? that for that one year you must do without the house of a
                prostitute? When it fell to you by lot to preside in the court of justice, did you
                never consider what an important affair, what a burden you had imposed on you? Did
                it never once occur to you, if by any chance you were able to awaken yourself, that
                that province, which it was difficult for a man to administer properly even if
                endowed with the greatest wisdom and the greatest integrity, had fallen to the lot
                of the greatest stupidity and worthlessness? Therefore, you were not only unwilling
                to drive Chelidon from your house during your praetorship, but you even transported
                your whole praetorship to Chelidon's house. </p></div><div type="textpart" subtype="section" n="39" resp="perseus"><p>The province followed; in which it never occurred to you that the <foreign xml:lang="la">fasces</foreign> and axes, and such absolute authority, and such
                dignity, and every sort of decoration, was not given to you in order, by the power
                and authority derived from these things, to break down all the barriers of law and
                modesty and duty, and to consider every man's property as your own booty; so that no
                man's estate could be safe, no man's house closed; no man's life protected, no
                woman's chastity fortified, against your cupidity and audacity; in which you behaved
                yourself in such a way that, being detected in everything, you take refuge in an
                imaginary war of runaway slaves; by which you now perceive, that not only no defence
                is procured for you, but that an immense body of accusations is raised up against
                you; unless, indeed, you are going to speak of the relics of the war in <placeName key="tgn,1000080">Italy</placeName>, and the disaster of Temsa. <note anchored="true">Temsa is a town of the Bruttii, whither some of the relics of
                  Spartacus's army had fled. Verres had passed through it, or close to it, on his
                  return from <placeName key="tgn,7003122">Sicily</placeName>.</note> But when your
                fortune recently conducted you to that place, at a most seasonable time, if you had
                any courage, or any energy, you were found to be the same man that you had ever
                been. </p></div><milestone n="16" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="40" resp="perseus"><p>When the men of <placeName key="tgn,7008769">Valentia</placeName> had come to you,
                and when a noble and an eloquent man, Marcus Marius, was addressing you on their
                behalf, begging you to undertake the business, and, as the power and the name of
                praetor belonged to you, to act as their chief and leader in extinguishing that
                small band that was at Temsa, you not only shunned that task, but at that very time,
                while you were on the shore, that dear Tertia of yours, whom you were carrying with
                you, was there in the sight of all men. And to the deputies from <placeName key="tgn,7008769">Valentia</placeName>, such an illustrious and noble
                municipality, you gave no answer at all in matters of such moment, while you were
                still in your dark-coloured tunic and cloak. What can you, O judges, suppose that
                this man did while on his journey? what can you suppose he did in the province
                itself who, when he was on his way from his province, not to celebrate a triumph,
                but to be put on his trial, did not avoid a scandal which could not have been
                accompanied by any pleasure. </p></div><div type="textpart" subtype="section" n="41" resp="perseus"><p>Oh! the noble murmur of the crowd in the temple of Bellona! You recollect, O
                judges, when it was getting towards evening, and when mention had been made a short
                time before of this disaster at Temsa, when no one was found who could be sent into
                those districts with a military command, that some one said that Verres was not far
                from Temsa. You recollect how universally every one murmured; how openly the chief
                men repudiated the suggestion. And does the man who has been convicted of so many
                accusations by so many witnesses, now place any hope in the votes of those judges,
                who have already openly condemned him, even before his cause was heard? </p></div><milestone n="17" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="42" resp="perseus"><p>Be it so. He has gained no credit either from any war of the runaway slaves, or
                from the suspicion of such a war; because there has neither been any such war, nor
                danger of any such war in <placeName key="tgn,7003122">Sicily</placeName>; nor were
                any precautions taken by him to prevent such a war. But, at all events, against any
                war of pirates he had a fleet well equipped, and he exhibited extraordinary energy
                in that matter. And therefore, while he was praetor, the province was admirably
                defended. I will speak of the war with the pirates, and of the Sicilian fleet, when
                I have first of all solemnly stated, that with respect to this matter alone, he
                committed all his most enormous crimes,—crimes of avarice, of treason, of insanity,
                of lust and of cruelty. I beg of you to give your most diligent attention, as you
                have hitherto given it, while I briefly detail the events that took place. </p></div><div type="textpart" subtype="section" n="43" resp="perseus"><p><milestone unit="Para"/>In the first place, I say, that the naval affairs were managed, not with the view
                of defending the province, but of acquiring money under presence of providing a
                fleet. Though this had been the custom of former praetors, to impose a contribution
                of ships and of a fixed number of sailors and soldiers on each city, yet you imposed
                no contribution on the very important and wealthy city of the Mamertines. What money
                the Mamertines gave you secretly for that indulgence, will be seen hereafter; we
                will ascertain that from their own letters and witnesses. </p></div><div type="textpart" subtype="section" n="44" resp="perseus"><p>But I assert, that a merchant vessel of the largest size, like a trireme, very
                beautiful, and highly ornamented, was openly built at the public expense, with the
                knowledge of all <placeName key="tgn,7003122">Sicily</placeName>, and given and
                presented to you by the magistrates and senate of the Mamertines. This ship, laden
                with Sicilian booty, itself being also a part of that booty, put into <placeName key="perseus,Velia">Velia</placeName>, at the same time that he himself left the
                province laden with many articles, and especially with such as he did not like to
                send to <placeName key="perseus,Rome">Rome</placeName> along with the rest of the
                fruits of his robberies before he arrived himself, because they were the most
                valuable, and those which he was most fond of. I myself have lately seen that vessel
                at <placeName key="perseus,Velia">Velia</placeName>, O judges, and many other men
                have seen it too; a very beautiful and highly ornamented ship, which, indeed, seemed
                to all who beheld her, to be now looking for the banishment, and to be waiting for
                the departure of her owner. </p></div><milestone n="18" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="45" resp="perseus"><p>What answer will you make to me now? Unless, perhaps, you say what, although it
                cannot possibly be admitted as an excuse, yet must be urged in a trial for
                extortion, that that ship was built with your own money. Dare, at least, to say this
                which is necessary. Do not be afraid, O Hortensius, of my asking how it became
                lawful for a senator to build a ship? Those are old and dead laws, as you are
                accustomed to call them, which forbid it. There was such a republic here, once, O
                judges; there was such strictness in the tribunals, that an accuser would have
                thought such a transaction worthy to be classed among the most serious crimes. For
                what did you want of a ship? when, if you were going anywhere on account of the
                state, ships were provided for you at the public expense, both to convey you, and to
                guard you? But it is not possible for you to go anywhere on your own private
                account, nor to send for articles across the sea from those countries in which it is
                not lawful for you to have any possessions, or any dealings. </p></div><div type="textpart" subtype="section" n="46" resp="perseus"><p>Then, why have you prepared anything contrary to the laws? This charge would have
                had weight in the ancient severity and dignity of the republic. Now, I not only do
                not accuse you on account of this offence, but I do not even reprove you with an
                ordinary reprimand. Lastly, did you never think that this would be discreditable to
                you? did you never think it would be ground for an accusation, or cause for
                unpopularity, to have a transport openly built for you, in a most frequented place
                in that province in which you had the supreme command? What did you suppose that
                they said who saw it? What did you suppose that they thought who heard of it? Did
                they think that you were going to take that vessel to <placeName key="tgn,1000080">Italy</placeName>, empty? that you were going to let it out as a sailing boat,
                when you got to <placeName key="perseus,Rome">Rome</placeName>? No one would even
                believe that you had in <placeName key="tgn,1000080">Italy</placeName> any farm on
                the coast, and that you were preparing a merchant vessel for the purpose of moving
                your crops. Did you wish every man's conversation to be such as for men to say
                openly that you were preparing that ship to carry all your plunder from <placeName key="tgn,7003122">Sicily</placeName>, and to go to and fro for the booty which you
                had left behind? </p></div><div type="textpart" subtype="section" n="47" resp="perseus"><p>But, however, I give up and grant the whole of this, if you say that the vessel was
                built with your money. But, O most demented of men, are you not aware that this
                ground was cut from under your feet by those very friends of yours, the Mamertines
                themselves, in the previous pleading? For Heius, the chief man of the city,—the
                chief man of that deputation which was sent to utter a panegyric on you, said that
                the ship had been built for you by the public labour of the Mamertines, and that a
                Mamertine Senator had been appointed by public authority to superintend the building
                of it. The only thing that remains is the materials. And this you yourself compelled
                the Rhegians to furnish at the public expense, as they say themselves (not that you
                can deny it), because the Mamertines have no proper materials. 
                
<milestone n="19" unit="chapter"/><milestone unit="Para"/>
 If both the materials of which the vessel is built, and if those
                who built it, were provided by your authority, not at your expense, what, then, is
                the secret thing which you say was paid for with your money? Oh! but the Mamertines
                have no enemies respecting it in their public accounts. </p></div><div type="textpart" subtype="section" n="48" resp="perseus"><p>In the first place, I can understand that it may be possible that they did not
                disburse any money out of the treasury. In fact, even the Capitol, as it was built
                in the time of our ancestors, was able to be built and completed by public
                authority, but without any public payment, workmen being pressed into the service,
                and a fair quota of work being exacted from each person respectively. In the next
                place, I see this also, (which I will prove when I produce my witnesses, from the
                accounts of the Mamertines themselves,) that a great deal of money was spent by that
                man which was entered as paid for imaginary contracts for works that never existed.
                For it is not at all strange that the Mamertines should in their accounts have shown
                a regard for that man's safety, from whom they had received the greatest benefits,
                and whom they had known to be much more friendly to them than he was to the Roman
                people. But if it is any argument that the Mamertines did not give you money,
                because they have not got it down in their accounts, let it be an argument also that
                the ship cost you nothing, because you have no entry to produce of having bought it,
                or having made a contract with any one to build it for you. </p></div><div type="textpart" subtype="section" n="49" resp="perseus"><p><milestone unit="Para"/>Oh! but you did not command the Mamertines to furnish a ship, because they are one
                of the confederate cities. Thank God, we have a man trained by the hands of the
                Fetiales; <note anchored="true">The <foreign xml:lang="la">Fetiales</foreign> were a
                  college of Roman priests, who acted as the guardians of the public faith; it was
                  their province to determine the circumstances under which satisfaction was to be
                  demanded from, or hostilities declared against any foreign state. They were the
                  especial arbiters of peace, of war, and of treaties. Their number was probably
                  twenty. They were selected from the most noble families, and their office was held
                  for life. The name is of uncertain derivation—See Smith, Dict. Ant. p. 416,
                    <foreign xml:lang="la">in voce</foreign>.</note> a man above all others pious
                and careful in all that belongs to public religion. Let all the men who have been
                praetors before you be given up to the Mamertines, because they have commanded them
                to furnish ships contrary to the provisions of the treaty. But still you, O you
                pious and scrupulous man, how was it that you commanded the people of <placeName key="perseus,Tauromenium">Tauromenium</placeName>, which is also a confederate
                city, to furnish a ship? Will you make any one believe that, while the case of both
                the states was exactly the same, the law that you administered, and the condition in
                which you left each, was so different, without money being the cause of the
                difference? </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>