<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi004.perseus-eng2:62</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi004.perseus-eng2:62</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="lat"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi004.perseus-eng2"><div type="textpart" subtype="section" n="62" resp="perseus"><p> Wherefore, even if you could accuse him without violating strict right, still, as he
            had been in the place of a parent to you, you could not do so without violating every
            principle of piety. But as you have not received any injury, and would yet be creating
            danger for your praetor, you must admit that you are endeavouring to wage an unjust and
            impious war against him. In truth, your quaestorship is an argument of so strong a
            nature, that you would have to take a great deal of pains to find an excuse for accusing
            him to whom you had acted as quaestor, and can never be a reason why you should claim on
            that account to have the office of prosecuting him entrusted to you above all men. Nor
            indeed, did any one who had acted as quaestor to another, ever contest the point of
            being allowed to accuse him without being rejected.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>