<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi0474.phi004.perseus-eng2:35-47</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:latinLit:phi0474.phi004.perseus-eng2:35-47</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="lat"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi004.perseus-eng2"><div type="textpart" subtype="section" n="35" resp="perseus"><p>And see how much difference there will be between my accusation and yours. I intend to
            charge Verres with all the crimes that you committed, though he had no share in them,
            because he did not prevent you from committing them, though he had the supreme power;
            you, on the other hand, will not allege against him even the crimes which he committed
            himself, lest you should be found to be in any particular connected with him. What shall
            I say of these other points, O Caecilius? Do these things appear contemptible to you,
            without which no cause, especially no cause of such importance, can by any means be
            supported? Have you any talent for pleading? any practice in speaking? Have you paid any
            attention or acquired any acquaintance with the forum, the courts, and the laws?</p></div><div type="textpart" subtype="section" n="36" resp="perseus"><p>I know in what a rocky and difficult path I am now treading; for as all arrogance is
            odious, so a conceit of one's abilities and eloquence is by far the most disagreeable of
            all. On which account I say nothing of my own abilities; for I have none worth speaking
            of, and if I had I would not speak of them. For either the opinion formed of me is quite
            sufficient for me, such as it is; or if it be too low an opinion to please me, still I
            cannot make it higher by talking about them.</p></div><milestone n="12" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="37" resp="perseus"><p>I will just, O Caecilius, say this much familiarly to you about yourself, forgetting
            for a moment this rivalry and contest of ours. Consider again and again what your own
            sentiments are, and recollect yourself; and consider who you are, and what you are able
            to effect. Do you think that, when you have taken upon yourself the cause of the allies,
            and the fortunes of the province, and the rights of the Roman people, and the dignity of
            the judgment-seat and of the law, in a discussion of the most important and serious
            matters, you are able to support so many affairs and those so weighty and so various
            with your voice, your memory, your counsel, and your ability?</p></div><div type="textpart" subtype="section" n="38" resp="perseus"><p>Do you think that you are able to distinguish in separate charges, and in a
            well-arranged speech, all that Caius Verres has done in his quaestorship, and in his
            lieutenancy, and in his praetorship, at <placeName key="perseus,Rome">Rome</placeName>,
            or in <placeName key="tgn,1000080">Italy</placeName>, or in <placeName key="tgn,7002733">Achaia</placeName>, or in <placeName key="tgn,7002294">Asia Minor</placeName>, or in
              <placeName key="tgn,7002611">Pamphylia</placeName>, as the actions themselves are
            divided by place and time? Do you think that you are able (and this is especially
            necessary against a defendant of this sort) to cause the things which he has done
            licentiously, or wickedly, or tyrannically, to appear just as bitter and scandalous to
            those who hear of them, as they did appear to those who felt them?</p></div><div type="textpart" subtype="section" n="39" resp="perseus"><p>Those things which I am speaking of are very important, believe me. Do not you despise
            this either; everything must be related, and demonstrated, and explained; the cause must
            be not merely stated, but it must also be gravely and copiously dilated on. You must
            cause, if you wish really to do and to effect anything, men not only to hear you, but
            also to hear you willingly and eagerly. And if nature kind been bountiful to you in such
            qualities, and if from your childhood you had studied the best arts and systems, and
            worked hard at them;—if you had learnt Greek literature at <placeName key="perseus,Athens">Athens</placeName>, not at <placeName key="tgn,7003850">Lilybaeum</placeName>, and Latin literature at <placeName key="perseus,Rome">Rome</placeName>, and not in <placeName key="tgn,7003122">Sicily</placeName>; still
            it would be a great undertaking to approach so important a cause, and one about which
            there is such great expectation, and having approached it, to follow it up with the
            requisite diligence; to have all the particulars always fresh in your memory; to discuss
            it properly in your speech, and to support it adequately with your voice and your
            faculties.</p></div><div type="textpart" subtype="section" n="40" resp="perseus"><p>Perhaps you may say, What then? Are you then endowed with all these qualifications?—I
            wish indeed that I were; but at all events I have laboured with great industry from my
            very childhood to attain them. And if I, on account of the importance and difficulty of
            such a study have not been able to attain them, who have done nothing else all my life,
            how far do you think that you must be distant from these qualities, which you have not
            only never thought of before, but which even now, when you are entering on a stage that
            requires them all, you can form no proper idea of, either as for their nature or as to
            their importance? </p></div><milestone n="13" unit="chapter"/><milestone unit="Para"/><div type="textpart" subtype="section" n="41" resp="perseus"><p>I, who as all men know, am so much concerned in the forum and the courts of justice,
            that there is no one of the same age, or very few, who have defended more causes, and
            who spend all my time which can be spared from the business of my friends in these
            studies and labours, in order that I may be more prepared for forensic practice and more
            ready at it, yet, (may the gods be favourable to me as I am saying what is true!)
            whenever the thought occurs to me of the day when the defendant having been summoned, I
            have to speak, I am not only agitated in my mind, but a shudder runs over my whole
            body.</p></div><div type="textpart" subtype="section" n="42" resp="perseus"><p>Even now I am surveying in my mind and thoughts what party spirit will be shown by men;
            what throngs of men will meet; how great an expectation the importance of the trial will
            excite; how greet a multitude of hearers the infamy of Caius Verres will collect; how
            great an audience for my speech his wickedness will draw together And when I think of
            these things, even now I am afraid as to what I shall be able to say suitable to the
            hatred men bear him who are inimical and hostile to him, and worthy of the expectation
            which all men will form, and of the importance of the case.</p></div><div type="textpart" subtype="section" n="43" resp="perseus"><p>Do you fear nothing, do you think of nothing are you anxious about nothing of all this?
            Or if from some old speech you have been able to learn, “I entreat the mighty and
            beneficent <persName><surname>Jupiter</surname></persName>,” or, “I wish it were
            possible, O judges,” or something of the sort, do you think that you shall come before
            the court in an admirable state of preparation? </p></div><div type="textpart" subtype="section" n="44" resp="perseus"><p>And, even if no one were to answer you, yet you would not, as I think, be able to state
            and prove even the cause itself. Do you now never give it a thought, that you will have
            a contest with a most eloquent man, and one in a perfect state of preparation for
            speaking, with whom you will at one time have to argue, and at another time to strive
            and contend against him with all your might? Whose abilities indeed I praise greatly,
            but not so as to be afraid of them, and think highly of, thinking however at the same
            time that I am more easily to be pleased by them than cajoled by them. <milestone n="14" unit="chapter"/><milestone unit="Para"/>
 He will never put me down by his acuteness; he will never put me out
            of countenance by any artifice; he will never attempt to upset and dispirit me by
            displays of his genius. I know all the modes of attack and every system of speaking the
            man has. We have often been employed on the same, often on opposite sides. Ingenious as
            he is, he will plead against me as if he were aware that his own ability is to same
            extent put on its trial.</p></div><div type="textpart" subtype="section" n="45" resp="perseus"><p>But as for you, O Caecilius, I think that I see already how he will play with you, how
            he will bandy you about; how often he will give you power and option of choosing which
            alternative you please,—whether a thing were done or not, whether a thing be true or
            false; and whichever side you take will be contrary to your interest. What a heat you
            will be in, what bewilderment! what darkness, O ye immortal gods! will overwhelm the
            man, free from malice as he is. What will you do when he begins to divide the different
            counts of your accusation, and to arrange on his fingers each separate division of the
            cause? What will you do when he begins to deal with each argument, to disentangle it, to
            get rid of it? You yourself in truth will begin to be afraid lest you have brought an
            innocent man into danger. </p></div><div type="textpart" subtype="section" n="46" resp="perseus"><p>What will you do when he begins to pity his client, to complain, and to take off some
            of his unpopularity from him and transfer it to you? to speak of the close connection
            necessarily subsisting between the quaestor and the praetor? of the custom of the
            ancients? of the holy nature of the connection between those to whom the same province
            was by lot appointed? Will you be able to encounter the odium such a speech will excite
            against you? Think a moment; consider again and again. For there seems to me to be
            danger of his overwhelming you not with words only, but of his blunting the edge of your
            genius by the mere gestures and motions of his body, and so distracting you and leading
            you away from every previous thought and purpose. </p></div><div type="textpart" subtype="section" n="47" resp="perseus"><p>And I see that the trial of this will be immediate; for if you are able today to answer
            me and these things which I am saying; if you even depart one word from that book which
            some elocution-master or other has given you, made up of other men's speeches; I shall
            think that you are able to speak, and that you are not unequal to that trial also, and
            that you will be able to do justice to the cause and to the duty you undertake. But if
            in this preliminary skirmish with me you turn out nothing, what can we suppose you will
            be in the contest itself against a most active adversary? <milestone n="15" unit="chapter"/><milestone unit="Para"/>
 Be it so; he is nothing himself, he has no ability; but he comes
            prepared with well-trained and eloquent supporters. And this too is something, though it
            is not enough; for in all things he who is the chief person to act, ought to be the most
            accomplished and the best prepared. But I see that Lucius Appuleius is the next counsel
            on the list, a mere beginner, not as to his age indeed, but as to his practice and
            training in forensic contests. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>