So the sedition of the younger Gracchus came to an end. Not long afterward a
law was enacted to permit the holders to sell the land about which they had
quarrelled; for even this had been forbidden by the law of the elder
Gracchus. Presently the rich bought the allotments of the poor, or found
pretexts for seizing them by force. So the condition of the poor became even
worse than it was before, until Spurius Borius, a tribune of the people,
brought in a law providing that the work of distributing the public domain
should no longer be continued, but that the land should belong to those in
possession of it, who should pay rent for it to the people, and that the
money so received should be distributed. This distribution was a kind of
solace to the poor, but it did not serve to increase the population. By
these devices the law of Gracchus (most excellent and useful if it could
have been carried out) was once for all frustrated, and a little later the
rent itself was abolished at the instance of another tribune. So the
piebeians lost everything. Whence resulted a still further decline in the
numbers of both citizens and soldiers, and in the revenue from the land and
the distribution thereof; and about fifteen years after the enactment of the
law of Gracchus, the laws themselves fell into abeyance by reason of the
slackness of the judicial proceedings.
About this time the consul Scipio [Nasica] demolished the theatre begun by
Lucius Cassius, and now nearly finished, because he considered this also the
source of new seditions or because he thought it not altogether desirable
that the Romans should become accustomed to Grecian pleasures. The censor,
Quintus Cæcelius Metellus, attempted to degrade Glaucia, a
senator, and Apuleius Saturninus, who had already been a tribune, on account
of their disgraceful mode of life, but was not able to do so because his
colleague
Metellus was banished by them at the instigation of Gaius Marius, who was
then in his sixth consulship, and was the secret enemy of Metellus. Thus
they all helped each other. Saturninus brought forward a law to divide the
land which the Cimbri (a Celtic tribe lately driven out
Sedition broke out in the comitia. Those who attempted to prevent the passage of the laws proposed by the tribunes were assaulted by Saturninus and driven away from the rostra. The city folks exclaimed that thunder was heard in the assembly, in which case it is not permitted by Roman custom to finish the business that day. As the adherents of Saturninus persisted nevertheless, the city people girded themselves, seized whatever clubs they could lay their hands on, and dispersed the rustics. The latter were rallied by Saturninus; they attacked the city folks with clubs, overcame them, and passed the law. When this was done Marius, in his capacity as consul, forthwith proposed to the Senate that they consider concerning taking the oath. Knowing that Metellus was a man of fixed opinion and firm in whatever he might believe or commit himself to, he gave his own opinion publicly, but deceitfully, saying that he would never willingly take this oath himself. When Metellus had agreed with him in this, and the others had praised them both, Marius adjourned the Senate. On the fifth day thereafter (the last day prescribed in the law for taking the oath) he called them together in haste about the tenth hour, saying that he was afraid of the people because they were so zealous for the law. He saw a way, however, to avoid it, and he proposed the following trick--to swear that they would obey the law as far as it was a law, and thus at once disperse the country people by stratagem. Afterward it could be easily shown that this thing, which had been enacted by violence and in spite of thunder, contrary to the custom of their ancestors, was not a law.
After speaking thus he did not wait for the result, but while all were in silent amazement at the plot, and confused because there was no time to be lost and no opportunity for thinking, he rose and went to the temple of Saturn, where the quæstors were accustomed to administer oaths, and took the oath first with his friends. The rest followed his example, as each one feared for his own safety. Metellus alone refused to swear, but stood fearlessly by his first determination. Saturninus proceeded against him at once on the next day. He sent an officer for him and dragged him out of the senate-house. As the other tribunes defended him Glaucia and Saturninus hastened to the country people and told them that they would never get the land, and that the law would not be executed, unless Metellus were banished. They proposed a decree of banishment against him and directed the consuls to interdict fire and water and shelter to him, and appointed a day for the ratification of this decree. Great was the indignation of the city people, who constantly escorted Metellus, carrying daggers. He thanked them and praised them for their good intentions, but said that he could not allow any danger to befall the country on his account. After saying this he withdrew from the city. Saturninus got the decree ratified, and Marius made proclamation that it was a part of the law.
In this way was Metellus, a most admirable man, sent into banishment. Thereupon Saturninus was made tribune a third time and he had for a colleague one who was thought to be a fugitive slave, but who claimed to be a son of the elder Gracchus. The multitude supported him in the election because they regretted Gracchus. When the election for consuls came on Marcus Antonius was chosen as one of them by common consent. The aforesaid Glaucia and Memmius contended for the other place. Memmius was the more illustrious man by far, and Glaucia and Saturninus were fearful of the result. So they sent a gang of ruffians to attack him with clubs while the election was going on. They fell upon him in the midst of the comitia and beat him to death in the sight of all. The assembly was broken up in terror. Neither laws nor courts nor sense of shame remained. The people ran together in anger the following day intending to kill Saturninus, but he had collected another mob from the country and, with Glaucia and Gaius Saufeius, the quæstor, seized the Capitol. The Senate voted them public enemies. Marius was vexed; nevertheless he armed some of his forces reluctantly, and, while he was delaying, some other persons cut off the water-supply from the Capitoline temple. Saufeius was near perishing with thirst and proposed to set the temple on fire, but Glaucia and Saturninus, who hoped that Marius would assist them, surrendered first, and after them Saufeius. As everybody demanded that they should be put to death, Marius shut them up in the senate-house as though he intended to deal with them in a more legal manner. The crowd considered this a mere pretext. They tore the tiles off the roof and stoned them to death, including a quæstor, a tribune, and a prætor, who were still wearing their insignia of office.
Very many others were swept out of existence in this sedition. Among them was
that other tribune who was supposed to be the son of Gracchus, and who
perished on that first day of his magistracy. Freedom, democracy, laws,
reputation, official position, were no longer of any use to anybody, since
even the tribunician office, which had been devised for the restraint of
wrong-doers and the protection of the plebeians, and was sacred and
inviolable, now committed such outrages and suffered such indignities. When
the party of Saturninus was destroyed the Senate and people clamored for the
recall of Metellus, but Publius Furius, a tribune who was not the son of a
free citizen but of a freedman, boldly resisted them. Not even Metellus, the
son of Metellus, who besought him in the presence of the people with tears
in his eyes, and threw himself at his feet, could move him. From this
spectacle the son ever afterward bore the name of Metellus Pius. The
following year Furius was called to account for his obstinacy by the new
tribune, Gaius Canuleius. The people did not wait