These young men, to be sure, may well be pardoned for holding such views; for in all matters they are and always have been inclined toward what is extraordinary and astounding. But those who profess to give them training are deserving of censure because, while they condemn those who deceive in cases involving private contracts in business and those who are dishonest in what they say, yet they themselves are guilty of more reprehensible conduct; for the former wrong sundry other persons, but the latter inflict most injury upon their own pupils.

And they have caused mendacity to increase to such a degree that now certain men, seeing these persons prospering from such practices, have the effrontery to write that the life of beggars and exiles is more enviable than that of the rest of mankind, and they use this as a proof that, if they can speak ably on ignoble subjects, it follows that in dealing with subjects of real worth they would easily find abundance of arguments.

The most ridiculous thing of all, in my opinion, is this, that by these arguments they seek to convince us that they possess knowledge of the science of government, when they might be demonstrating it by actual work in their professed subject; for it is fitting that those who lay claim to learning and profess to be wise men should excel laymen and be better than they, not in fields neglected by everybody else, but where all are rivals.

But as it is, their conduct resembles that of an athlete who, although pretending to be the best of all athletes, enters a contest in which no one would condescend to meet him. For what sensible man would undertake to praise misfortunes? No, it is obvious that they take refuge in such topics because of weakness.

Such compositions follow one set road and this road is neither difficult to find, nor to learn, nor to imitate. On the other hand, discourses that are of general import, those that are trustworthy, and all of similar nature, are devised and expressed through the medium of a variety of forms and occasions of discourse whose opportune use is hard to learn, and their composition is more difficult as it is more arduous to practise dignity than buffoonery and seriousness than levity. The strongest proof is this:

no one who has chosen to praise bumble-bees and saltCf. Plat. Sym. 177b, where there is reference to an by an unknown writer. See Isoc. 12.135. Cf. Lucian's comic encomium, (see L.C.L. Lucian, Vol. I, pp. 81 ff.). and kindred topics has never been at a loss for words, yet those who have essayed to speak on subjects recognized as good or noble, or of superior moral worth have all fallen far short of the possibilities which these subjects offer.

For it does not belong to the same mentality to do justice to both kinds of subjects; on the contrary, while it is easy by eloquence to overdo the trivial themes, it is difficult to reach the heights of greatness of the othersCf. Isoc. 12.36.; and while on famous subjects one rarely finds thoughts which no one has previously uttered, yet on trifling and insignificant topics whatever the speaker may chance to say is entirely original.

This is the reason why, of those who have wished to discuss a subject with eloquence, I praise especially him who chose to write of HelenThis statement certainly seems to refer to Gorgias, Isoc. 10.(see particularly the end of that composition which is translated by Van Hook, , pp. 162 ff. See also the Introduction to this discourse)., because he has recalled to memory so remarkable a woman, one who in birth, and in beauty, and in renown far surpassed all others. Nevertheless, even he committed a slight inadvertence—for although he asserts that he has written an encomium of Helen, it turns out that he has actually spoken a defense of her conduct!

But the composition in defense does not draw upon the same topics as the encomium, nor indeed does it deal with actions of the same kind, but quite the contrary; for a plea in defense is appropriate only when the defendant is charged with a crime, whereas we praise those who excel in some good quality. But that I may not seem to be taking the easiest course, criticizing others without exhibiting any specimen of my ownThe same sentiment if found in Isoc. 11.9., I will try to speak of this same woman, disregarding all that any others have said about her.