<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:25-30</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:25-30</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg009.perseus-eng2" xml:lang="eng"><div n="25" subtype="section" type="textpart"><p>Theseus, however, being his own master, gave preference to those struggles which would
          make him a benefactor of either the Greeks at large or of his native land. Thus, the bull
          let loose by Poseidon which was ravaging the land of <placeName key="tgn,7002681">Attica</placeName>, a beast which all men lacked the courage to confront, Theseus
          singlehanded subdued, and set free the inhabitants of the city from great fear and
          anxiety. </p></div><div n="26" subtype="section" type="textpart"><p>And after this, allying himself with the Lapiths, he took the field against the Centaurs,
          those creatures of double nature, endowed with surpassing swiftness, strength, and daring,
          who were sacking, or about to sack, or were threatening, one city after another. These he
          conquered in battle and straightway put an end to their insolence, and not long thereafter
          he caused their race to disappear from the sight of men. </p></div><div n="27" subtype="section" type="textpart"><p>At about the same time appeared the monster<note anchored="true" resp="ed">The Minotaur,
            “the bull of Minos,” to whom seven boys and seven girls were annually sent as tribute by
            the Athenians; cf. <bibl n="Plat. Phaedo 58a">Plat. Phaedo 58a</bibl>.</note> reared in
            <placeName key="tgn,7012056">Crete</placeName>, the offspring of Pasipha, daughter of
          Helius, to whom our city was sending, in accordance with an oracle's command, tribute of
          twice seven children. When Theseus saw these being led away, and the entire populace
          escorting them, to a death savage and foreseen, and being mourned as dead while yet
          living, he was so incensed that he thought it better to die than to live as ruler of a
          city that was compelled to pay to the enemy a tribute so lamentable. </p></div><div n="28" subtype="section" type="textpart"><p>Having embarked with them for <placeName key="tgn,7012056">Crete</placeName>, he subdued
          this monster, half-man and half-bull, which possessed strength commensurate with its
          composite origin, and having rescued the children, he restored them to their parents, and
          thus freed the city from an obligation so savage, so terrible, and so ineluctable. </p></div><div n="29" subtype="section" type="textpart"><p> But I am at a loss how to deal with what remains to be said; for, now that I have taken
          up the deeds of Theseus and begun to speak of them, I hesitate to stop midway and leave
          unmentioned the lawlessness of Sciron<note anchored="true" resp="ed">A mythical robber who
            haunted the rocks between <placeName key="tgn,7002681">Attica</placeName> and <placeName key="perseus,Megara">Megara</placeName>.</note> and of Cercyon and of other robbers
          like them whom he fought and vanquished and thereby delivered the Greeks from many great
          calamities. </p></div><div n="30" subtype="section" type="textpart"><p>But, on the other hand, I perceive that I am being carried beyond the proper limits of my
          theme and I fear that some may think that I am more concerned with Theseus than with the
          subject which I originally chose<note anchored="true" resp="ed">See the Introduction to
            this discourse.</note>. In this dilemma I prefer to omit the greater part of what might
          be said, out of regard for impatient hearers, and to give as concise an account as I can
          of the rest, that I may gratify both them and myself and not make a complete surrender to
          those whose habit it is out of jealousy to find fault with everything that is said. </p></div></div></body></text></TEI>
                </passage>
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            </GetPassage>