<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg008.perseus-eng2:9-10</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg008.perseus-eng2:9-10</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg008.perseus-eng2" xml:lang="eng"><div n="9" subtype="section" type="textpart"><p> But it is not these sophists alone who are open to criticism, but also those who profess
          to teach political discourse.<note anchored="true" resp="ed">The whole field of
            “deliberative” oratory, but the most “useful” branch of it in “litigious Athens” was the
            forensic.</note> For the latter have no interest whatever in the truth,<note anchored="true" resp="ed">Their interest was not in the triumph of justice but in making
            the “worse reason appear the better.” See General Introd. p. xxii.</note> but consider
          that they are masters of an art if they can attract great numbers of students by the
          smallness of their charges and the magnitude of their professions and get something out of
          them. For they are themselves so stupid and conceive others to be so dull that, although
          the speeches which they compose are worse than those which some laymen improvise,
          nevertheless they promise to make their students such clever orators that they will not
          overlook any of the possibilities which a subject affords. </p></div><div n="10" subtype="section" type="textpart"><p>More than that, they do not attribute any of this power either to the practical
          experience or to the native ability of the student, but undertake to transmit the science
          of discourse as simply as they would teach the letters of the alphabet,<note anchored="true" resp="ed">See General Introd. p. xxii.</note> not having taken trouble
          to examine into the nature of each kind of knowledge, but thinking that because of the
          extravagance of their promises they themselves will command admiration and the teaching of
          discourse will be held in higher esteem—oblivious of the fact that the arts are made
          great, not by those who are without scruple in boasting about them, but by those who are
          able to discover all of the resources which each art affords. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>