<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg003.perseus-eng2:13-14</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg003.perseus-eng2:13-14</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg003.perseus-eng2" xml:lang="eng"><div n="13" subtype="section" type="textpart"><p>Do not wait for the time when these enemies shall unite, seize an opportune moment, and
          bring ruin upon the whole city, but whenever on any pretext they are delivered into your
          hands, punish them, thinking it a stroke of luck when you catch a man who in petty
          derelictions reveals his complete depravity. </p></div><div n="14" subtype="section" type="textpart"><p>It would indeed have been best, if only some distinguishing mark were borne by men of
          base nature,<note anchored="true" resp="ed">So also <bibl n="Eur. Med. 516-519">Eur. Med.
              516-519</bibl>: <quote><l>O Zeus, ah wherefore hast thou given to men</l><l>Plain
                signs for gold which is but counterfeit,</l><l>But no assay-mark nature-graven
                shows</l><l>On man's form, to discern the base withal.</l></quote>(Translation by
            Way in L.C.L.)</note> that we might punish them before any fellow-citizen has been
          injured by them. But since it is impossible to perceive who such men are before a victim
          has suffered at their hands, at any rate as soon as their character is recognized, it is
          the duty of all men to hate them and to regard them as enemies of all mankind. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>