<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:21-28</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:21-28</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg002.perseus-eng2" xml:lang="eng"><div n="21" subtype="section" type="textpart"><p> Is it not outrageous, men of the jury, that, although such were the terms of the
          covenant and the oaths which were sworn were of such nature, Callimachus is so convinced
          of his own eloquence that he believes he will persuade you to vote in opposition to them?
          If he saw that the city regretted its past action, his conduct should not occasion
          surprise; but as a matter of fact you have shown the importance you attach to the
          covenant, not only in the enactment of the laws, </p></div><div n="22" subtype="section" type="textpart"><p>but when Philon of Coele was indicted for malversation on an embassy, and although he
          could offer no defense but merely cited the covenant in exoneration, you decided to
          dismiss his case and not even hold him for trial. And although the city does not think it
          proper to punish even confessed transgressors, yet this man has the effrontery to bring
          malicious charges against those who have done no wrong at all. </p></div><div n="23" subtype="section" type="textpart"><p>Furthermore, he is certainly not unaware of this either—that Thrasybulus and Anytus, men
          of the greatest influence in the city, although they have been robbed of large sums of
          money and know who gave in lists of their goods, nevertheless are not so brazen as to
          bring suit against them or to bring up old grudges against them; on the contrary, even if,
          in respect to all other claims, they have greater power than others to accomplish their
          ends, </p></div><div n="24" subtype="section" type="textpart"><p>yet in matters covered by the covenant at least they see fit to put themselves on terms
          of equality with the other citizens. And it is not these men alone who have accepted this
          point of view; no, not even one of you has dared to bring such an action. And yet it would
          be outrageous if you, while honoring your oaths where your own affairs are concerned,
          shall attempt to violate them in connexion with the calumnious charges of Callimachus, and
          if, while insisting that private agreements must be held valid by public authority, shall
          allow anyone who so desires, on his own private authority, to break the covenants of the
          state. </p></div><div n="25" subtype="section" type="textpart"><p>But it would be the most astounding outcome of all if, while it was still uncertain
          whether or not the reconciliation would be of advantage to the city, you strengthened it
          with such oaths that, even if it proved disadvantageous, you were forced to abide by your
          agreements, yet now, when the results have been so happy for you that, even if you had not
          given any solemn pledge to do so, it is right for you scrupulously to preserve the
          existing government,<note anchored="true" resp="ed">i.e., the Democracy.</note> you are
          going to seize that moment to violate your oaths! </p></div><div n="26" subtype="section" type="textpart"><p>And although you were incensed with those who have said that the covenant of Amnesty
          should be repealed, yet this man, who has the effrontery to transgress it after its
          official promulgation, you are going to discharge without a penalty! No, should you do so,
          you would neither be rendering justice nor acting in a manner worthy of yourselves or
          consistent with your former decisions. </p></div><div n="27" subtype="section" type="textpart"><p> I beg you, however, to bear in mind that you have come to pass judgement on matters of
          the highest importance; for you are going to cast your votes on the question of a
          covenant, and covenants have never been violated to the advantage of either yourselves in
          relation to the other parties or of others in relation to you; and they have such binding
          force that almost all the daily activities of Greeks and of barbarians are governed by
          covenants. </p></div><div n="28" subtype="section" type="textpart"><p>For it is through our reliance on them that we visit one another's lands and procure
          those things of which we both have need; with the aid of these we make our contracts with
          each other and put an end to both our private animosities and our common wars. This is the
          only universal institution which all we of the human race constantly employ. It is,
          therefore, the duty of all men to uphold them, and, above all, yours. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>