<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg060.perseus-eng2:46.6-47.7</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg060.perseus-eng2:46.6-47.7</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg060.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="46"><div type="textpart" subtype="section" n="6"><p>Most of them fled back into the acropolis, which was near, and so saved themselves; but those who were left outside and scattered hither and thither, were pursued and slain by the mercenaries. </p></div><div type="textpart" subtype="section" n="7"><p>No immediate enjoyment of their victory, however, and none of the glad congratulations befitting so great an achievement were possible for the Syracusans in that emergency; they turned their attention to their burning houses, and only by toiling all night did they succeed in putting out the fire. </p></div></div><div type="textpart" subtype="chapter" n="47"><div type="textpart" subtype="section" n="1"><p>When it was day, not one of the other popular leaders would remain in the city, but passed judgement on themselves by taking to flight; Heracleides and Theodotes, however, came of their own accord and surrendered themselves to Dion, acknowledging that they had done wrong, and begging him to treat them better than they had treated him; </p></div><div type="textpart" subtype="section" n="2"><p>it was meet, they said, that Dion, who was their superior in every other virtue, should also show himself a better master of his anger than his ungrateful foes, who were now come confessing that in the very quality to which they had formerly disputed his claim, namely, virtue, they were his inferiors. </p></div><div type="textpart" subtype="section" n="3"><p>Though Heracleides and Theodotes thus besought Dion, his friends exhorted him not to spare such base and envious men, but to give Heracleides over to the mercy of his soldiers, and to rid the commonwealth of the hunt for mob-favour, which, no less than tyranny, was a raging distemper. </p></div><div type="textpart" subtype="section" n="4"><p>But Dion tried to soften their resentment, saying that while other generals trained themselves mostly for arms and war, he himself had studied for a long time in the Academy how to conquer anger, envy, and all contentiousness; </p></div><div type="textpart" subtype="section" n="5"><p>and it was no manifestation of such self-mastery, he said, when one was kind to friends and benefactors, but when one who had been wronged was merciful and mild towards the erring; </p></div><div type="textpart" subtype="section" n="6"><p>besides, he wished men to see that he was superior to Heracleides, not so much in power and wisdom, as in goodness and justice; for therein lay real superiority; </p></div><div type="textpart" subtype="section" n="7"><p>whereas successes in war, even though they had to be shared with no man, must at least be shared with fortune. </p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>