<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg053.perseus-eng2:2.1-2.2</requestUrn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg053.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="2"><div type="textpart" subtype="section" n="1"><p>Again, the enterprise and boldness of their attempted reforms were certainly very different in magnitude. For in their political activities Caius had in view the construction of roads and the founding of cities, and the boldest of all the projects of the Romans were, in the case of Tiberius the recovery of the public lands, and in that of Caius the reconstitution of the courts of justice by the addition of three hundred men from the equestrian order; </p></div><div type="textpart" subtype="section" n="2"><p>whereas Agis and Cleomenes in their reforms, considering that the application of trifling and partial remedies and excisions to the disorders of the state was nothing more than cutting off a Hydra’s heads (as Plato says<note resp="editor" place="unspecified" anchored="true"><bibl n="Plat. Rep. 426e"><title>Republic</title>, p. 426 e.</bibl></note>), tried to introduce into the constitution a change which was able to transform and get rid of all evils at once; </p></div></div></div></body></text></TEI>
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