<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139.1-1.140.2</requestUrn>
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                <urn>urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139.1-1.140.2</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6" n="1"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1" n="139"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139" n="1"><p rend="align(indent)">To return to the Lacedaemonians. The history of their first embassy, the injunctions which it conveyed, and the rejoinder which it provoked, concerning the expulsion of the accursed persons, have been related already. It was followed by a second, which ordered <placeName key="perseus,Athens">Athens</placeName> to raise the siege of <placeName key="perseus,Potidaia">Potidaea</placeName>, and to respect the independence of <placeName key="perseus,Aegina City">Aegina</placeName>. Above all, it gave her most distinctly to understand that war might be prevented by the revocation of the <placeName key="perseus,Megara">Megara</placeName> decree, excluding the Megarians from the use of Athenian harbors and of the market of <placeName key="perseus,Athens">Athens</placeName>.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139" n="2"><p>But <placeName key="perseus,Athens">Athens</placeName> was not inclined either to revoke the decree, or to entertain their other proposals; she accused the Megarians of pushing their cultivation into the consecrated ground and the unenclosed land on the border, and of harboring her runaway slaves.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139" n="3"><p>At last an embassy arrived with the Lacedaemonian ultimatum. The ambassadors were Rhamphias, Melesippus, and Agesander. Not a word was said on any of the old subjects; there was simply this:— ‘<placeName key="tgn,7011065">Lacedaemon</placeName> wishes the peace to continue, and there is no reason why it should not, if you would leave the Hellenes independent. Upon this the Athenians held an assembly, and laid the matter before their consideration. It was resolved to deliberate once for all on all their demands, and to give them an answer.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.139" n="4"><p>There were many speakers who came forward and gave their support to one side or the other, urging the necessity of war, or the revocation of the decree and the folly of allowing it to stand in the way of peace. Among them came forward Pericles, son of Xanthippus, the first man of his time at <placeName key="perseus,Athens">Athens</placeName>, ablest alike in counsel and in action, and gave the following advice:—</p></div></div><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1" n="140"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.140" n="1"><p rend="align(indent)">‘There is one principle, Athenians, which I hold to through everything, and that is the principle of no concession to the Peloponnesians. I know that the spirit which inspires men while they are being persuaded to make war, is not always retained in action; that as circumstances change, resolutions change. Yet I see that now as before the same, almost literally the same, counsel is demanded of me; and I put it to those of you, who are allowing yourselves to be persuaded, to support the national resolves even in the case of reverses, or to forfeit all credit for their wisdom in the event of success. For sometimes the course of things is as arbitrary as the plans of man; indeed this is why we usually blame chance for whatever does not happen as we expected.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0003.tlg001.perseus-eng6:1.140" n="2"><p>Now it was clear before, that <placeName key="tgn,7011065">Lacedaemon</placeName> entertained designs against us; it is still more clear now. The treaty provides that we shall mutually submit our differences to legal settlement, and that we shall meanwhile each keep what we have. Yet the Lacedaemonians never yet made us any such offer, never yet would accept from us any such offer; on the contrary, they wish complaints to be settled by war instead of by negotiation; and in the end we find them here dropping the tone of expostulation and adopting that of command.</p></div></div></div></div></body></text></TEI>
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