For revenge succeeds not according to justice, as that because an injury hath been done it should therefore prosper; nor is strength therefore sure because hopeful. It is the instability of fortune that is most predominant in things to come, which, though it be the most deceivable of all things, yet appears to be the most profitable. For whilst every one fear it alike, we proceed against each other with the greater providence.

"Now therefore terrified doubly, both with the implicit fear of the uncertainty of events, and with the terror of the Athenians present, and taking these for hindrances sufficient to have made us come short of what we had severally conceived to effect, let us send away our enemies that hover over us and make an eternal peace amongst overselves, or if not that, then a truce at least for as long as may be, and put off our private quarrels to some other time. In sum, let us know this:

that following my counsel, we shall every of us have our cities free; whereby being masters of ourselves, we shall be able to remunerate according to their merit such as do us good or harm; whereas rejecting it and following the counsel of others, our contention shall no more be how to be revenged, or at the best, [if it be], we must be forced to become friends to our greatest enemies and enemies to such as we ought not.

For my part, as I said in the beginning, I bring to this the greatest city, and which is rather an assailant than assailed; and yet foreseeing these things, I hold it fit to come to an agreement, and not so to hurt our enemies as to hurt ourselves more. Nor yet through foolish spite will I look to be followed as absolute in my will and master of fortune, which I cannot command; but I will also give way where it is reason.