"But through timidity, perhaps, you will make much of the point of right as between us and the invaders, alleging that you have an alliance with the Athenians. That alliance, however, you made, not against your friends, but in the event of any of your enemies attacking you; and you were to aid the Athenians only when they were wrongedἀδικῶνται is said to be understood. For similar ellipses, cf. 2.11.34; 7.69.3. by others, and not when, as now, they are themselves wronging their neighbours.

Why, not even the Rhegians, themselves Chalcidians, are willing to help to restore the Leontines who are Chalcidians. And it is monstrous if they, suspicious of what this fine plea of right really means in practice, are unreasonably prudent,ie. discard logic and obey policy. while you, on a speciously reasonable pretext, desire to aid those who by nature are your enemies, and in concert with your bitterest foes to ruin those who by a still closer tie of nature are your kinsmen.As Dorians and Sicilians. Nay, that is not right;

but it is right to aid us and not be afraid of their armament. For if we all stand together, it is not formidable. The only danger is—and this is just what they are eager for—that we may stand opposed to each other; for not even when they came against us alone and proved superior in battle did they effect what they wished, but quickly went away.

"So then, if only we be united, we have reason not to be disheartened, but rather to enter into the proposed alliance more heartily, especially as aid is sure to come from the Peloponnesians, who are altogether superior to these people in matters of war. And no one should regard as fair to us, while safe for you, that prudent course of yours—to aid neither, forsooth, as being allies of both. Indeed it is not as fair in fact, as when urged to justify you.Or, “as the plea of right represents it.”