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                <requestUrn>urn:cts:greekLit:tlg0003.tlg001.1st1K-eng1:3.62.1-3.62.5</requestUrn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0003.tlg001.1st1K-eng1"><div type="textpart" subtype="book" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1" n="3"><div type="textpart" subtype="chapter" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3" n="62"><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3.62" n="1"><p>Again, they say that when the barbarians came against Hellas they were the only Boeotians who did not medize, and for this especially they plume themselves and abuse us.

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3.62" n="2"><p>We say, however, that the only reason they did not medize was because the Athenians also did not, and that, moreover, on the same principle, when the Athenians afterwards assailed all Hellas, they were the only Boeotians who atticized.<note xml:lang="eng">Ever since the Persian war <hi rend="italics">medize</hi> and <hi rend="italics">medium</hi> had been terms of bitter reproach in Hellas; in the mouths of the Thebans <hi rend="italics">atticize</hi> and <hi rend="italics">atticism</hi> have a like invidious meaning.</note> And yet consider the circumstances under which we each acted as we did.

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3.62" n="3"><p>For the constitution of our city at that time was, as it happened, neither an oligarchy under equal laws<note xml:lang="mul">ie. where, as at Sparta, the <foreign xml:lang="grc">ὀλίγοι,</foreign> or ruling class, possessed equal rights.</note> nor yet a democracy; but its affairs were in the hands of a small group of powerful men—the form which is most opposed to law and the best regulated polity, and most allied to a tyranny.

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3.62" n="4"><p>These men, hoping to win still greater power for themselves if the fortunes of the Persian should prevail, forcibly kept the people down and brought him in. The city as a whole was not in control of its own actions when Thebes took the course it did, nor is it fair to reproach it for the mistakes it made when not under the rule of law.

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng1:3.62" n="5"><p>At any rate, after the Persian departed and Thebes obtained its lawful government, and when subsequently the Athenians became aggressive and were trying to bring not only the rest of Hellas but also our country under their own sway and, owing to factions amongst us, were already in possession of most of it,<note xml:lang="eng">After the battle at Oenophyta, 458 B.C., cf. <bibl n="Thuc. 1.108.2">1.108.2</bibl>, <bibl n="Thuc. 1.108.3">1.108.3</bibl>.</note> pray observe whether we fought and defeated them at Coronea<note xml:lang="eng">446 B.C. cf. <bibl n="Thuc. 1.113.2">1.113.2</bibl>.</note> and thus liberated Boeotia, and whether we are now zealously helping<note xml:lang="eng">This is mentioned with a view to influencing Spartan judges.</note> to liberate the other peoples, furnishing more cavalry and munitions of war than any of the other allies. Such is our defence against the charge of medism.


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